The False Analogy


I am a Professor of English, and though that means that I get to teach literature, creative writing, and even an occasional course in public speaking, my bread and butter is first year composition (i.e. English 101 at most colleges/universities). The thing I emphasize most in composition courses is critical thinking. It’s more important than perfect grammar, good organization, and even a strong thesis. Thinking critically is what allows one to write effectively. It’s far and better to struggle to find the proper words for one’s excellent thoughts than to express vapid ideas quickly and easily, even if they’re expressed eloquently. On this I assume we can all agree.

One of my favorite lessons in critical thinking is the lesson on logos, pathos, and ethos. A key part of that lesson involves identifying logical fallacies. I suspect that I’ll talk often about logical fallacies in this blog, since they’re not only one of my personal areas of interest (and frequent perturbation) but are ubiquitous in our mass culture. One of the most common logical fallacies is the false analogy. A good analogy, of course, compares two similar things, usually using “like” or “as,” and the comparison is often striking, thought-provoking, or entertaining. A false analogy fails because it purports to compare two similar things but does not adequately consider their dissimilarity/ies.

I recently came across this image on my Facebook feed:

An iPad is like a church marquee…

I think the logical first question is: how is faith like WiFi? The image claims that they’re both “invisible” but that they have “the power to connect you to what you need.” Is that so? Let’s break this down.

We should probably start by examining the word “invisible.” WiFi is invisible in the sense that we can’t actually see radio waves move through the air. Faith is a subjective state of mind, so we cannot fairly say it is visible to the naked eye (perhaps we could quibble about whether evidence of subjective states is literally visible via something like a FMRI scan, but I’ll concede the point here). But I’m not sure “not perceptible by the eye” is the best definition of “invisible” in the context of this slogan. More likely, its author meant “withdrawn from sight,” or perhaps even “not perceptible or discernible by the mind.” But that’s where the analogy begins to fail. WiFi is not imperceptible/discernible by the mind. We know exactly how it works. We can’t actually see it working (in a manner of speaking), but it’s not mysterious in any way. Faith, by definition, is a belief in something unknown. We don’t have to believe in WiFi. It simply exists.

In addition, there are ways in which faith is very visible. Outside of an atheism convention or meetup, one would be hard pressed to find a room full of people who did not show their faith outwardly. Christians wear crosses around their necks, some Jews wear yarmulkes, some Muslims wear the hijab, etc. WiFi can also hardly be said to be invisible. When was the last time you were in a public place that didn’t advertise a nearby WiFi hot spot?

But the second part of the slogan is equally fallacious. I suppose if we “need” the internet–would it be hypocritical of me to post on a blog about our use of the web as a want rather than a need?–WiFi connects us to something we need. But even that is probably giving the WiFi too much agency. We connect to what we need. WiFi is just a mode of obtaining that access.

In what way, then, does faith connect us to “what we need”? In the context of this slogan, it’s a hard question to answer because the referent of “what we need” is absent. I think we’re meant to assume that some sort of god is what we need. But does faith connect us to that god? I don’t see how it does. Faith might be said to allow us to conceptualize the notion of a god/gods, but believing in something (or someone) doesn’t actually connect us to it. If we assume that the deity of the Abrahamic religions exists, and if we assume that the scriptural texts of those religions are true, we could argue that Yahweh/Allah/Jesus/etc. demand that we have faith in them in order for us to get to heaven. Getting to heaven would be one way to connect with the deity. If that’s how we’re meant to interpret the slogan, though, we have another problem: it begs the question (which is a logical fallacy for another blog post).

In short, then, WiFi may be invisible and aids in our connecting to something we want, but faith is often visible and only connects us to something we need if we make a ton of assumptions. It’s actually a pretty awful analogy, pithy though it may seem at first blush.

Now you may wonder why I’d spend so many words (approaching 1000) on a silly internet image. The typical reader/viewer would probably have a quick reaction (positive or, as I did, negative) and move on. The slogan is certainly not meant to invite deep analysis. But that’s precisely why we must examine it deeply. Often the things that resonate the most with us are the things that seem to be “simple” common sense. We respond quickly/viscerally when a new idea/image either slots easily into an existing schema or confounds us by not fitting anywhere into our existing way/s of thinking.  We must resist the temptation to put new ideas into either category too hastily. That’s the only way for us to do the hard work of separating propaganda and dogma from ideas that are worthy of debate and serious consideration. It also allows us to see new ideas in all their nuance and complexity, when those things are present.

Jerry DeWitt in Austin (part 2)


Yesterday I uploaded a picture of Jerry DeWitt starting his talk at the Austin History Center, here in Austin, TX.  I was mobile, and wanted to listen to the talk, and promised an update.  Well, here it is.  I was unable to update yesterday due to being caught up in socializing, sitting in studio for the Atheist Experience, and then socializing again after.

You know, like vacation stuff!

Well, now that I have a bit of time while Ginny catches up on some reading for school, I thought I would talk about the day’s events from yesterday.  Let’s start with Jerry’s talk.

I had not met Jerry before yesterday, but had followed his coming out through the Clergy Project and his position at Recovering from Religion.  Jerry wanted to talk about what he called “laughing through the apocalypse,” which is his way of saying that he is quite enjoying his experience as being an out atheist, perhaps in ways he could not have foreseen a few years ago.

He said that in a time which was supposed to have been the lowest point in his life, he discovered that other people–other preachers, that is–were going through the same thing.  The bottom line is there are many priests, pastors, ministers, and other leaders of Christian denominations (there was no mention of non-Christian leaders that I remember now) who are secretly non-believers.  But because their position, both professionally and socially, is tied to the church, they are reluctant to come out.

Slowly, more and more are working on coming out.  Jerry mentioned 25 or so people involved, and about 100 new applicants for the Clergy Project.  Who knows how many more there are out there that either don’t know about the Project or who are not ready to step forward, even behind the anonymity which the Clergy Project offers.

And Jerry has something to say to the atheist community.  While we talk a lot about creating a community, Jerry DeWitt thinks we already have a community.  He thinks that we already have everything the church has ever had, “plus more.”

Jerry emphasized that he, despite this coming out and all of the consequences of it has had, is the same person he has always been.  He emphasizes that there is a person that we are, and that throughout his ministries over the years he had been trying to figure who he was.  When he stepped into the light of atheism, that search simply evaporated.  He had found that the culture of Christianity As I understand his message) acted as a sort of stumbling block to finding who he had been the whole time.

Christianity had ripped out a Jerry Dewitt shaped hole in his heart, and tried to put ‘God’ in that hole.  The only thing that fits in that hole is Jerry DeWitt.  The only thing that fits in our hearts is ourselves.  I find this to be a wonderful image, and it resonates with me, even though I have never had his Christian background.  Jerry and I both have a deep interest in religion, of truth, and while his is stronger than mine a love of people. I can be, as readers here will know, a bit of a cynic often enough.  Jerry truly cares for people and the truth, and that compassion and care are not christian; they are Jerry DeWitt.

So, now that Jerry does not have to pretend to be somebody else anymore, he hopes, through Recovering from Religion, to help people get out of religion and find themselves.  I find it a noble, caring, and beautiful goal.

Jerry, as I got a chance to see over lunch, The Atheist Experience TV show, dinner, and ice cream afterwards, is indeed “enjoying the Hell out of my life.”  If you have a chance to see Jerry speak, talk with him, or read his upcoming book (still being written), then I urge you to do so.  I would be happy to call Jerry my friend, and am glad that I was in Austin to meet him.

Lastly, I want to thank Matt Dillahunty and Beth Presswood for being awesome hosts, both of the TV show and of us out-of-towners.  Not only have they been an influence on me over the last few years (Matt for longer, since I have known about him longer), but it turns out he, as He has been most gracious thus far in giving us a ride when we needed one, and in giving us a ride to get some Austin BBQ later tonight.  We’re looking forward to it, and may have more stories from Austin later on.

 

Seriously, folks, visit Austin.  I do enjoy this city.

Women at TAM: I think what you meant to say was…


The sphere is all abuzz with DJ Grothe’s complaints about how all the attention on sexual harassment at atheist and skeptic conferences may be discouraging women from attending. If, somehow, you’ve missed it, here’s the offending comment, from facebook:

Last year we had 40% women attendees, something I’m really happy about. But this year only about 18% of TAM registrants so far are women, a significant and alarming decrease, and judging from dozens of emails we have received from women on our lists, this may be due to the messaging that some women receive from various quarters that going to TAM or other similar conferences means they will be accosted or harassed. (This is misinformation. Again, there’ve been on reports of such harassment the last two TAMs while I’ve been at the JREF, nor any reports filed with authorities at any other TAMs of which I’m aware.)

I have to say, I find this more funny than upsetting. Maybe it’s outrage fatigue… but it’s just becoming comical to me that, after all the conversations we’ve had in this community around this issue, somebody who (I do believe) is sincerely on the side of increasing women’s voices and women’s presence in the community could say something this obtuse. Somehow he’s missed the part where women who are subject to harassment often fear that they won’t receive institutional support if they report it. He’s missed the part where multiple reports of harassment and abuse are passed around as backchannel warnings between women, because they believe (justifiably, in my opinion) that the prominent status of the abusers would mean that a public report would do much more damage to the reporter than to the perpetrator. Saying “we haven’t had any reports of harassment” is like… well, it’s like saying “I’ve never seen a monkey turn into a human, so I don’t believe in evolution.” That objection just proves you weren’t listening in the first place. Saying that harassment occurs has only been half of the point of most bloggers I’ve read writing about this: the other, far more urgent half, is that women on the receiving end of harassment often don’t feel safe reporting it. And Grothe’s comment has only exacerbated the latter problem.

While I think Grothe is probably correct that part of the attrition of women at this year’s conference is due to the conversations we’ve been having around harassment, here’s the response that would have made it better instead of worse:

“I’m afraid a lot of women are avoiding attending TAM due to fears of harassment. While I’m not aware of any incidents at the last two TAMs, I want to assure all our attendees that we take the problem of harassment seriously, and that we’ve put the following policies in place to ensure the safety of our attendees: [insert policies here]. I encourage anyone on the receiving end of harassment to submit a written report to JREF, so that we’re better able to track this problem and address it.”

It can be less PR-speaky (I hope it is!), but that’s the essence of the message any conference organizer should be putting out in response to the harassment buzz, and possibly-related attrition in women’s attendance. Convince us your meeting is safe by showing us what you’re doing to make it safe, not by claiming that it was never unsafe in the first place. That cat is already out of the bag.

Happiness, Polyamory, and “The Good Life”


Editorial Note: This post was written by Wes Fenza, long before the falling out of our previous quint household and the subsequent illumination of his abusive behavior, sexual assault of several women, and removal from the Polyamory Leadership Network and banning from at least one conference. I have left Wes’ posts  here because I don’t believe it’s meaningful to simply remove them. You cannot remove the truth by hiding it; Wes and I used to collaborate, and his thoughts will remain here, with this notice attached.

—–

 

A study has been kicking around the blogosphere recently called The Ordinary Concept of Happiness (and Others Like It).  The study purports (convincingly, to my mind) to show that when people try to evaluate whether another person is happy or in love, they are not merely trying to identify a mental state, but are making moral/evaluative judgments about the person herself.  You can test it out yourself with the following video:

The researchers found that when they were presented with a woman in a situation that most would consider a good life or dating a good man, they were likely to accept her mental state as indicative of her actual happiness (or unhappiness) or state of being in love.  When they were presented with a bad life, or a bad man, people only tended to trust her mental state when it indicated that she was unhappy.  Her mental state showing happiness or being in love was distrusted by most respondents.  The researchers theorize that this is because people make evaluative judgments about the woman in question, and this impacts their evaluations of of happiness or love (but no unhappiness or lust).

Will Wilkinson theorizes that this is due to normative descriptions of happiness, which I find convincing.  However, the effect is the same – if you’re not living the kind of life that people think of as a good one, people won’t believe you when you say that you are happy.

It’s fairly obvious how this relates to polyamory.  To most, polyamory is not what they think of when they think of a rich, fulfilling, happy life.  Most think of having multiple relationships as disrespectful, irresponsible, reckless, and unfulfilling (much like many of the activities described as part of the “bad life” in the video above).  Therefore, people will be unwilling to trust that our lifestyle makes us happy, despite our subjective mental states.

This presents an interesting problem for the polyamorous – how do we make polyamory more accepted by society at large?  So far, most strategies I’ve heard involve showing people that we are polyamorous, and that we are happy and fulfilled.  However, the above study seems to suggest that we are working backward, that even if people believe that we think we’re happy, they’ll be reluctant to agree.  The research suggests that in order for people to believe that polyamory can make us happy, they will need to accept that polyamory is the type of activity that leads to a happy, fulfilling life.

The question is – how the hell are we supposed to convince people of that, if the evidence that we are happy isn’t enough?  What other evidence is there?

Birthdays are awesome


So, yesterday (the 30th) was my birthday.  35.  I got to enjoy some scotch (MacCallan 18!), so home made peanut butter pie, and some spades with some of the people closest to me (you know, the people who write for this blog).

I just wanted to express to the world that I feel quite fortunate to have such wonderful people in my life.  Thanks for being awesome, and I look forward to another good year.

Next, off to Austin for the honeymoon!

Is there room for sex (or at least sex-positivity) at atheist/skeptical conferences?


So, the consensus that is forming on the atheist blogosphere seems to be that there should be significant distance between the world of skeptic/atheist conferences and the world of sex.  If you find yourself at a conference, you should probably put the possibility of hooking up aside.

You know, unless you really want to keep pissing a lot of people off.

Some quick context, in case you have not been aware of the various goings-on around the atheist/skeptical blogosphere recently.  I won’t bother trying to summarize, so I’ll just point you here, here, here, and most recently here (there are many others, but that is where I spent much of the last few days or so…).  Arguments have been had, flame wars ended in ban hammers being unleashed, and good times were had by all.  In the end it seems that a few people were educated, some minds possibly changed, and many others are still holding onto the opinion they came in with.

Oh, and a fair amount of frustration (perhaps related to lack of sex? Or is that joke not funny? Fuck it.)

Just another weekend on the internet.

(I also spent way too much time here, but that is not directly related to this post, but since I spent like 2 or 3 days reading and contributing to comments, I figure I would pass it along)

So, I’m a bit nervous to bring up some questions considering where things stand and what people have said, but I’m going to do it anyway.  I’ll claim that I was tired.  Perhaps drunk will work.  I’ll start drinking now….

So, this is a question that is of some interest to me, because I think, write, and sometimes comment about the intersection of issues related to sex-positivity and skepticism.   I’m an unapologetic slut who is not only quite comfortable with my sexuality, but who believes that sexuality is and should be a part of our lives in more integrated ways.  That is, I don’t think that we should pretend that it’s not a real thing that we think about day to day, assuming we are actually thinking about it.

And I know that many people don’t think about sex at all, much, or in most circumstances.  I also know that other people, such as myself, think about such things rather frequently, and I personally have to remind myself that this is not the case with many people.  So, what do we do with these facts when we travel near or far to go to a conference and find ourselves possibly interacting with interesting people whom we will likely not see again any time soon?

I don’t often go to conferences, being generally broke and not being invited to speak at them and all.  But when I do go to such events, I would be lying if the presence of hundreds, if not thousands, of smart, funny, sexy people is not something I will notice.  I’m attracted to smart people, and I feel no shame in feeling that way.  I’m not merely objectifying a person by finding them attractive if part of what attracts me to them is a combination of their thoughts, sense of humor, and of course their body.

We are always objectifying others.  We are doing so in the technical sense of other people literally being objects (but not mere objects), but also in the sense of making judgments based upon mere appearance, even if more information will eventually provide a more substantial judgment after we have a chance to get to know them better.  The question is whether we are merely objectifying, or are using multiple criteria of judgment to view a person.  I think it’s only honest to admit that this is part of our humanity, and not pretend that this behavior did not exist or that it was wrong per se.

It seems to me that part of this desire to cut out flirting, hitting on, etc at such events verges on doing just that.  In an attempt to create a safe space (and I cannot emphasize enough how important safe spaces are), I worry that we may be cutting out part of our humanity, a part of our humanity that means a lot to me and many other people.  I wonder if we are forgetting that part of creating a network of people, if we care about sex positivity in our culture, must involve our sexuality in all of its diversity.

Religion has done too much to squash and make sexuality dirty and immoral.  I am left with a bad taste in my mouth that the hetero-normative concept of sexual ethics has made too much of an impact on our culture, even among skeptics and atheists. I want to live in a world full of sex-positive skeptics who embrace their lustiness openly and unapologetically.  Perhaps my definition of sex-positivity goes beyond most people’s.  I think that is quite likely.

Now, I don’t suggest we schedule orgies at conferences, or that we consider this desire for sex positivity over the concerns of people’s safety, but I think that in this conversation we need to keep in mind that some people at such conferences, while not there for the sole purpose of sex, are quite interested in finding potential partners for such activities.  And whether we extreme sluts are an extreme minority or not, the fact is that recent discussions are going to make us avoid such interests.

And while I think those safe spaces are ultimately more important than this concern, I don’t want this concern to be ignored.  I don’t know what role sex-positivity can play in the networking and growth of this community pf reason, but I hope it is not left behind completely.

That said, I am quite shy IRL.  I rarely openly flirt with people I don’t know, I have never directly propositioned anyone at a conference whom I had not already known and interacted with prior to then, and I do attend such things primarily for the lectures and opportunity to meet people in non-sexual ways.  I don’t go to conferences to hook up and I have always tried to be completely respectful to speakers, guests, etc as people with minds, and not as mere bodies.

But bodies we have, and we cannot forget that nor the fact that they can be quite distracting at times.  I find a wide variety of bodies, especially when they contain brains which house intelligent minds, quite attractive.  I am left wondering if there is room in the conference world for this sexuality, or if it will have to be something left behind when we attend such things, perhaps finding it by accident in rare cases, but never intentionally pursuing it.

The fact is that if you want to find hook ups, there are places for that.  There are singles bars,  clubs, and swingers cruises for all those interested in such things.  But is there room for setting aside a time and place for people who might be interested in sexual activity at such conferences? Could we designate an arm band system, a specific location and time, where such flirtation is not only acceptable, but set aside for?

And if this were to be arranged, would it end up merely attracting the creepy people none of us wants to hook up with?

Ugh, there just does not seem to be an easy solution here.  Perhaps it would be better to leave it out of the conference atmosphere, but I hope not completely so.  Guidelines at very least are important, and we need to continue to educate ourselves and one-another about what a safe space looks like, as there are still many who don’t understand this idea (hell, I’m still learning and I think about this stuff all the time).

It seems that we, as a community, will have to adjust to the fact that many people (perhaps most?) simply don’t want to mix their business/activism with that kind of pleasure.

And while I understand this, the side of me that wants a more sex-positive world can only look on with some small measure of frustration and disappointment.  Despite what I would ideally prefer, I am forced to admit that there are too many issues of social justice between where we are as a society and where we will need to be before we can have gatherings where enough people are respectful, safe, and mature to allow our freaky flags fly en masse.

I hope I get to see it before I die, but I’m skeptical.

Normalizing Weird


This past weekend, Wes, Shaun, Ginny and I attended a BBQ at the home of one of the lovely poly families we know.  In fact, this particular family serves as inspiration and a model for Wes, Jessie and I because they were doing what we’re doing long before us.

Because I haven’t actually gotten permission to use their names on here, I’ll use initials instead.  So, V and IR are married and V is in a serious relationship with S.  S moved into V and IR’s home last year and things seem to be going great.  We don’t get to hang out with them very often because everyone is busy and they live a bit far away, but it’s always a good time when we do.

It’s especially fun because they have put together quite a poly community on their own.  With the exception of one guest’s young siblings and another person who was not explicitly so, everyone in attendance was living an actively polyamorous lifestyle.

So, when people  hear about poly parties such as this, I think (and Shaun says he gets comments like this often) that they get an image in their head of what this looks like.  Namely, they assume that a BBQ attended by a bunch of polyamorous people is automatically a big orgy or it’s all a big excuse for individuals to hook up on various couches and in various rooms of the house.  Not to say this isn’t a possibility.  I haven’t been to any parties like this personally, but I’m sure they happen.  And I would suspect that a party made up of a bunch of people with lower boundaries and fewer rules about the way they carry on their relationships would have higher incidents of hook ups, at least down the road after the party’s end.  But when we were invited to the BBQ, we were invited to a BBQ.  This meant that there were hamburgers and grilled corn and copious amounts of potato salad, good beer, and delicious sangria (made by Ginny with leftover boxed wine from their wedding!).

Looking around the yard at the various groups intermingling what could be seen was quite typical for any BBQ: a bunch of people chatting about various subjects (mostly not about polyamory, though it came up here and there since we were amongst like-minded people), kids playing in the dirt and climbing trees (that’s right, those depraved poly people brought their KIDS to a party…and the kids had a great time both entertaining each other and playing with a bunch of the adults), good food being eaten and enjoyed, everyone helping with set up and serving…you know, nothing but a normal old Memorial Day party.

Shaun and I were looking around and he said, “Yeah, I don’t think anyone would be able to tell the difference between this and any other standard 30-somethings party” and he’s completely right.  In fact, it wasn’t particularly clear at all who was dating who.  People were affectionate, but in a very we’re all friends here kind of way.  You would have had to have kept close tabs on each person and who they happened to share a kiss with at different points to get any ideas about pairings.

This was, of course, not surprising to me because, well, I don’t particularly view any of us as weird in a day-to-day sense.  Wes, Jessie, and I have a pretty normal life in terms of things like having dinner together, sharing household chores, picking movies or television shows to watch, coming up with fun things to do on the weekend, whatever.  Making plans with Shaun and Ginny is the same.  It’s just that there’s sex involved and declarations of love involved too and that distinction makes everything else seem weird to outsiders looking in.

I hope that this blog continues to serve a purpose of showing the world how “normal” we ultimately are in many ways and that you can be weird in the ways that we are without being dangerous or morally abhorrent or whatever it is people assume about people living perfectly harmless lives outside of the mainstream.

A little while back there was a troll who attacked the blog on multiple entries who, amongst other things (like insisting on saying we are polygamists and that the women involved in our relationships are obviously victims of the wills of the sexist assholes we married) said that us talking about polyamory publicly was just a way for us to look cool since we’re all so obviously boring; that us having a alternate way of living and saying that we wish people were more accepting of it was just our way of standing out in a crowd (and being bored with our own privilege otherwise or something).  I know, it was a troll and trolls can stay at the bridges under which they live, but I would like to point out that we aren’t living this way for attention.  We are living this way because it is satisfying for us, because our relationships are healthier and improved because of our experience with this life, because how could we ever go back to denying ourselves the loves we have found.  And we would enjoy the privilege of being able to live this way in peace, so we talk about it and be out about it so that people can see that it’s really OK (and that it’s OK not to live this way).

But now I’ve gone and talked about the burgers that were consumed at the BBQ and I really want another one.  V made them and they had cheese and bacon INSIDE them and were cooked to perfection.  Damn it.  Have another BBQ, guys!

Taming Demons: Not Just for Exorcists Anymore


I woke up yesterday feeling distressed and hopeless. This happens to me every once in a while (and, thankfully, much less than it used to), and if I take proper precautions I can keep it from spiraling out of control for the rest of the day. Sometimes I can’t get through it by myself though. I often need to talk things out with Wes to figure out what’s sparking the distress and to determine a course of corrective action.
I struggle with insecurity…a lot. When I tell this to people who know me socially, they are often surprised by this fact. When I’m out in public, I tend to carry myself with a relatively high amount of confidence. In addition, a lot of the things I do have a performance component to it, so my ham-it-up nature suggests that I don’t worry about what people think of me or something. But much in the same way as many hilarious comedians are actually quite depressed and disturbed, my social persona is not the entire story. In fact, my outgoing nature now is the result of a lot of work.
It has been a long standing goal for me to become the person I am in public when I am alone or amongst those very close to me. It used to be that the insecure, crying, irrational girl only showed herself when she was sure that no one would see, except for Wes. It bothered me that I could be completely fine most of the time when out and about, amongst people who didn’t know me as well, but would be floored by any little thing when I was at home. Before, it was a matter of exerting lots of energy to be OK for all the people who didn’t matter as much and by the time I came home I wouldn’t be able to cope with stress. And yet, it never felt like I was exerting that much energy. When I was out in the thick of social interaction, I just didn’t think about it. I just “was” and when I would get home, I would let my mind wander to dark and sinister places where all the judgment of the entire world hid. And, if there was not sufficient evidence that people actually felt the way I feared they did, I would invent it.
I have made a lot of progress towards rational handling of this kind of thing. This is why I talk about it in the past tense. I have done well to merge the two personas so that the people in both my public and private life see generally the same version of me. This means that I am calmer and more rational at home and that sometimes I have issues in the public eye. In general this has led to a marked increase in my own sense of sanity. By bringing the two sides together I am happier all around.
But, this is certainly not to say that the issues are gone. I am still insecure often. I worry that all the things and people in my life who make me so happy are actually just fleeting occurrences and that the only thing that keeps them near me is me being perfect at all times. Any mistake I make, any moment of weakness, any bout with irrationality could be the thing that snaps the thread. This fear is so profound that even when I ask people directly if my fears are founded and they tell me that I have nothing to worry about, I can’t quite bring myself to believe them. When I hear the words, I have a lingering thought in the back of my mind, “Sure, you say that now, but wait until I really mess up”. And I translate me “really messing up” to crying one too many times or misplacing some item of theirs somewhere during a cleaning frenzy.
I have never been to a therapist, so I don’t have a name for this other than extreme insecurity. I couldn’t tell you where it comes from, what specific thing (or series of things) during my childhood led to me not believing people when they say that they like the person I am, flaws and all, but it is there. But I think I’ve gotten to the point where I can accept that this is both something I have to constantly work on and be vigilant about, but it is also a constant part of who I am. We all have our demons. I am not different from anyone else in this regard. It’s just that it’s very important to me that my demons don’t control me.
The biggest difference between the me of today and the me of a couple of years ago is that the tears don’t come so easily and that when I am weathering an episode of insecurity, the language I use has changed. Yesterday while talking to Wes about various things I admitted fully through tears that I was likely projecting all of these things, that if I ask myself rationally what kind of evidence I have to support my claims I can only answer that I have none, and that I have an active imagination and have invented this yet again. And while this may sound like I am too hard on myself, it is this type of questioning of my neurosis that leads to calm and progress. Yes, when I find that I am inventing and projecting, I disparage myself for it still, but the disparaging is less severe than it used to be because my goals now have shifted. I don’t just want to get better overall, I want to be able to deal better in the moment. No good ever particularly comes from me tearing myself apart for being weak. It is important to acknowledge it and say that it is not behavior I particularly want to repeat, but that’s where it needs to end. No one was ever as good at abusing me emotionally than me and I’d like to think that I am pretty reformed these days.
I set out to attempt to write about this is an amusing way, but as I thought about composing the first sentence I found that I had nothing funny to say. I couldn’t be self deprecating about this particular aspect of my personal struggles because it is pretty much the underlying cause of all of my problems. I can’t distance myself from it. I don’t have any hilarious stories about when I was really insecure…I generally regret all of my bouts with it and can’t glean a bright side from it. The only bright side is that it is so much better now. While I honestly and openly say that I struggle with insecurity, I don’t feel completely controlled by it anymore and sometimes that’s the best we can achieve. Being in control of our own life is truly the only definition of freedom that has ever made sense to me.
Thank you to all the people who have shown me such love and patience while I have waded through my mental mire. You know who you are. May you never doubt how much I appreciate you. And if I come to you and cry “How could you love someone like me?!?”, just smash a cream pie in my face, OK?

Compersion OVERLOAD


Yesterday was a beautiful day in Philadelphia.  The sun came up and it was immediately bright and sunny with barely a cloud in the sky.  It was warm but not oppressive.  Driving through the streets to get to the William Way Center, I saw so many people out and about, sipping on coffee or sitting in the window seats of cafes having brunch.  It is on days like this that the prettiness and excellence of the city is undeniable.

But perhaps everything looked so good to me because I was off to load in with Arcati Crisis to play at Shaun and Ginny’s wedding.

On Friday night, Wes and I went and dropped off a ton of stuff at the venue and went to buy a bunch of table cloths since the rental company they hired for linens sucks and didn’t really seem to understand what “We need them on Saturday” meant.  And then we went back to their house where Ginny’s brother Lane was, as well as several out of town friends.  They were working on wedding crafts, eating giant slices of pizza and smoking cigars on the front steps.  We hung out for a few hours and it was really fun for me to get to meet people from other realms of Shaun and Ginny’s lives, people who have know them for much longer and in different settings.  They were a diverse crowd and a funny crowd and in meeting them I got to see why we all get along so well.  They come from all over the country and I wish I was going to get more of a chance to get to know them, but seeing as I’m not going anywhere, I’m sure that those opportunities will arise.

On Saturday, I awoke around 7:30 in the morning with honest to goodness jitters.  Not bad jitters, just the kind that you get before something you’re excited about is going to happen.  They were “night before Christmas” or “night before my birthday” jitters.  When I finally succumbed to them, I realized that I was looking so forward to Shaun and Ginny’s wedding that I couldn’t even sleep anymore.  Then I got out of bed and went about getting ready, the excitement kept building.

When we got to the place, Arcati Crisis was all business.  We set to work getting out 100 pieces of necessary Rock Music equipment in order and, since we managed to beat the bride and groom there by a half hour, we were also telling the caterers and such what to do, always with the caveat of “Um…I don’t really know, but I guess this makes sense?” Shaun appeared, looking awesome in a yellow button down shirt and sweet green and yellow tie and his simultaneously hot and hilarious sunglasses.  This is a general theme about what I find attractive him.  I usually laugh and lust all at the same time.  Ginny arrived a little bit later looking like the picture of beauty.  She wore an almond colored 50’s style cocktail dress and a pearl headband and jewelry that she made herself.  She was also wearing a huge grin and she just looks so pretty when she smiles like that.

Eventually, we got everything set up and managed a sound check while the first guests started arriving.  Peter took on the role of wedding coordinator, something he is ridiculously good at.  He had put together a schedule for the day basically down to the minute.  There were a few hitches that put us behind for a bit, but somehow we ended up being only a minute over by the end.  I believe project/event management is Peter’s mutant power, which in this day and age beats the pants off of fire vision or hand spikes…at least in terms of being useful to people.  I’m pretty sure no one wants Wolverine to organize their wedding.  Though he might be kind of awesome at a Bar Mitzvah.

We played a bunch of originals while people arrived and Shaun and Ginny floated around saying hello to everyone.  Wes and Jessie walked around the room listening to make sure we sounded balanced and the right volume and then Jessie became the wedding photographer and walked around the whole time taking pictures of everything.  I was quite happy about that because I brought my fancy camera and I know that Jessie takes great pictures.

The ceremony was short but beautiful.  Their friend Staks was the officiant and started by asking for a moment to remember that not everyone is able to marry.  This was an important statement to make, in general, but also in a room such as that where there was such a diverse group with many different lifestyles.  The vows and exchanged words were about things so fundamental to a healthy, long lasting relationship: Trust, commitment to each other’s happiness, the feeling that they both can be everything that they are around each other, growth and change, and of course, love and a general bond and commitment to each other.  I wish that everyone who had ever expressed concern about their relationship and marriage could have been there to see it because being there, hearing their words, seeing the depth of emotion between them, you would be unable to deny the reality of the relationship’s strength and awesomeness.

Lane and I were the witnesses on their marriage license which meant a lot to me.  Then after lunch was served, I, the best man, the maid of honor, and Ginny’s father spoke, people from all different places in their lives.  I get to see them day to day but have known them for a relatively short time (though it feels like I have known them for much longer).  The wedding party (Jordan and Joy) have known them for years but aren’t able to be around as much now.  And of course, a parent always has a different perspective.  All together, it was a picture of a rich life filled with family and friends who, at least on this day (and from the sound of it, for many days to come), support and love them.  And this richness, to me, is so much more valuable than money or traditional professional success.

Ginny and I sang together and it went quite well, despite the fact that the band had learned it only a few days before.  I was happy for the chance to do it since Ginny has a lovely voice and everyone got to hear it.  Then the band’s dance set started and it was over in a blur.

At the end of the day, Shaun’s mom came over to me and complimented the band and things like that.  And then we talked about this blog.  Shaun had told me on Friday that she read much of what is on here…including my post about Easter.  Oops!  Well, hi, Shaun’s Mom (since you might be a regular reader now)!  But, the blog did something unexpected.  She didn’t react to the things I said in a defensive way in the slightest.  Instead, she apologized that I had felt uncomfortable and hoped that I would come back to visit and give her another chance.  Then she reminded me that this is all weird, and she’s right.  I have talked before about how I feel like I’m generally in a bubble when I’m at home because my life makes a lot of sense there.  Everyone there is part of it and is an active participant in my “lifestyle”.  Often when I blog about this stuff I am doing it because I have moments (many moments) where the bubble bursts and it inspires a lot of thought from me.  The absurdity of life is always blog worthy.  For Shaun’s mom, she just didn’t know what to expect, how to feel, anything about me and I explained to her that I was in a similar boat that day because it was the first time I was being introduced as the girlfriend.  So often I am introducing Jessie to people and people see it as “the wife giving her blessing” or something.  We were both in odd places and it was an absurd day on top of that.  But it meant a lot to me that she wanted to talk to me about it, that she wanted to move beyond it.  I felt accepted and saw potential of becoming part of the family and that means a great deal to me.

If yesterday was not argument enough that polyamory can be highly functional and truly preferred, I don’t know what is.    I was immensely happy for them all day, through the night, and am still beaming about it.  This is the picture of compersion.  I was so grateful to them for including in so many aspects of the day because I felt free to express to them how wonderful their love for each other makes me feel, and how lucky I am to get to experience it.

As the day went on, I often looked at Wes and Jessie and would feel compersion for them as well.  I was so happy that they were there and that they got to enjoy the day together along with me.  I am so happy that they found each other and that there is so much wonder in this house and in this life.  I understand that our lives are strange to many and seems impossible for many others.  That’s fine.  Everyone is different.  But take this as an honest and heartfelt statement: I could never go back to monogamy after having had what I have now.  There is so much joy in this life.  I feel overjoyed and happy so often, all because of the amazing people close to me.  How could I ever wish for anything else?

I have been going on like this for days.  I’m sure I’ll calm down with all this sentimentality and sappiness at some point, but for now, I feel like I am bursting with it.  I just can’t stop saying “I love you” and “I am so happy”.  I’m sure I’m making cynical people want to barf, but I’m OK with that.  To the Vomitorium with you! (Spell check does not recognize “vomitorium” and suggested that perhaps I meant “Victorian” or “Janitorial”.  No, those are not what I’m talking about.)

Well, I’ve blathered on about this long enough I suppose. I promise to return to my posts about stripper heals, germaphobes, and feminism shortly…though probably not all in the same post.  Although, now that sounds like a challenge.