Not My Sexual Revolution


Editorial Note: This post was written by Wes Fenza, long before the falling out of our previous quint household and the subsequent illumination of his abusive behavior, sexual assault of several women, and removal from the Polyamory Leadership Network and banning from at least one conference. I have left Wes’ posts  here because I don’t believe it’s meaningful to simply remove them. You cannot remove the truth by hiding it; Wes and I used to collaborate, and his thoughts will remain here, with this notice attached.

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Deborah Anapol is one of the founders of the polyamory movement. Her contributions to the movement cannot be overstated. She is the cofounder of Loving More magazine, and the author of Polyamory: The New Love Without Limits. She works tirelessly to promote acceptance of my lifestyle, and she is a truly valuable ally to have.

That said, I need to express my disagreement with her recent article in Psychology Today, where she argues that the sexual revolution has, after tallying up a remarkable number of achievements, stalled:

The architects of the Sexual Revolution intended to unleash the evolutionary energies of sex and love in service of human liberation. Instead, attempts at sexual r/evolution have been repeatedly sidetracked, hijacked, and eventually derailed by a combination of greed, lust, and immaturity. Sex and love are potent forces which can easily spiral out of control. While change always stirs fear in those who cling to the security of the familiar, the absence of a strong spiritual foundation at the heart of the sexual revolution aroused legitimate concerns for many. Ultimately, the lack of integrity in the movement for sexual freedom has prevented the unfolding of its full potential for transforming society. Furthermore, its failure to focus on the ecological consequences of colonizing our planet in the same way we have colonized our own bodies and genitals, has drastically curtailed its relevance.

She seems to be tracing the problems with our sexuality to two causes: (1) the lack of spirituality in the movement, and (2) the failure to merge the sexual revolution movement with the environmental movement.

The nicest term I can come up with for this is “bullshit.” Anapol does not define what she means by “spirituality,” so she may mean something different, but she’s writing in Psychology Today, which is a mainstream publication. The mainstream understanding of spirituality refers to religion. Religion, as will be obvious to most readers of this blog, is the main force holding back further progression of the sexual revolution. The fear of sex in our society is intrinsically linked to Christian values, which completely saturate American society. Furthermore, holding sex as “sacred,” as Anapol suggests, only encourages people to be as irrational about sex as they are about prayer. The way to move the sexual revolution forward is to encourage sober-minded rationalism about sex. That means more thinking rationally, less holding things sacred.

Secondly, I don’t see what sexual issues and environmental issues have to do with each other, except that right-wingers hate them both. Anapol seems to be arguing that respect for women’s bodies and respect for the Earth come from the same place. That idea has no rational basis. “Mother Earth” is not a real person. The rational basis for environmentalism is selfish. We need the environment. Destroying the environment is bad for us. Respecting women’s bodies is not about selfish goals. It’s about recognizing that all people deserve a minimum amount of respect and decency. There are selfish reasons to respect women’s bodies as well, but that doesn’t seem to be Anapol’s connection.

Also, I don’t really agree that the sexual revolution has stalled. Our society is becoming more comfortable about sex every day. Gay marriage is legal in six states, with many more expected in the near future, and polls show that it’s supported by a majority of Americans. Every major city has a kink scene. High-profile people are standing up for non-monogamy. No-fault divorce has largely put an end to the legal consequences of adultery. Comprehensive sex education is now available with a few clicks of a mouse. Pornography is now available for almost any sexual interest imaginable. Websites like Fetlife has created communities where nobody is shamed for their sexual desires. We still have a long way to go, but I think we’re on the right track. Change is happening. But, like all big changes, it’s happening slowly. I don’t know what Anapol thinks has gone so wrong.

Funny, She Doesn’t Look Druish…


I remember sitting in a movie theater years and years ago watching Star Wars: The Phantom Menace and being wildly amused by all the racial stereotyping being used as “character development”.  Clearly Lucas thought he could get away with it because they were aliens, people…but you can’t really get away with it when it’s so freaking obvious.  Just ask Michael Bay about his ridiculous ice cream truck Transformers.

It started with the Trade Federation representatives who were clearly Asian.  I mean, they looked like fish, but they didn’t look like Admiral Ackbar…instead, they were oddly reminiscent of catfish or coy.  And then they spoke with a bad Asian accent.

Then there were the Jamaicans…I mean, whatever the fuck Jar Jar was.

And then there was the hook nosed blue flying trader/slave owning alien Jew.  Obviously.

I admit fully that I laughed a lot about this, as I generally do when anyone says anything or does anything anti-Semitic these days.  It’s generally how I feel when anyone says anything against Russians or Communists.  I find it absurd that anyone still has anything to say about Jews or Communists.  It seems out of place in the world today, so I can’t help but assume that people are saying these things ironically/sarcastically as an homage to shit-tacular times past.  So when the Blue Jew appeared on screen and bartered for Ani’s freedom I said, “Holy crap…they made the shady business monster Jewish…FOR REAL? AMAZING.”

Obviously, racism and other -isms never go away.  People are raised with idiocy and it prevails through generations.  So, of course there is still rampant antisemitism.  And even when it’s not necessarily antisemitism, the stereotypes prevail.

Take Mitt Romney.  Please.

Rim shot.

Anyway, take Mitt Romney.  He goes to Palestine and pisses off all the Palestinians (like only a great Presidential hopeful should do) by saying,

“And as I come here and I look out over this city and consider the accomplishments of the people of this nation, I recognize the power of at least culture and a few other things,” Romney said, citing an innovative business climate, the Jewish history of thriving in difficult circumstances and the “hand of providence.”

The Palestinians were outraged because these were thinly shrouded racist remarks about them.  I would agree with that assessment, but what struck me so much about this story was how Mitt got up in front of a bunch of Jews and said, “You’re successful because you’re good with money” and that they were God’s chosen people or something.

I admit that laughed out loud at this whole thing.  I got this image of Mitt preparing for his trip and choosing to read “How to be a Jewish Mother” as his primary source of research.  I will always find this hilarious because I can’t believe that these stereotypes are still relevant.

Several years ago the owners of a company I was working for were Jewish.  It was a father and son duo and I suppose I would characterize the father as someone who would have fit right in with my Jewish relatives.  I will point out that Wes’ Uncle Bob also would have fit right in and he was quite Catholic.  I think the stereotype is more generational rather than religiously cultural.  Anyway, this guy I worked with came into my office and said the following to my office mate, “Did you hear what the Jew did?”  Neither of us knew he was talking about.  “Who?” my office mate asked.  “The Jew…” We both looked puzzled.  Then he clarified that he was talking about our president and I looked at him, cracked up for a second and then said, “The Jew? Really?  What is this, 1945?  You’re kidding, right?  Are you about to make a penny pincher joke?  Because that would be classic.”  He left without another word.  I still find this funnier than I find it offensive because it just seemed so archaic!

Anyway, back to Romney.  After he insulted Palestine by saying that they were culturally inferior to Jews, he then went on to say something about Jerusalem being the capital of Israel, which is true according to Isrealis, but not according to the rest of the world…especially not to the Palestinians.  No matter what you think about this particular conflict, it should be obvious that a dude trying to become President of the United States should probably know things about international affairs.

I think this is going to be a hysterical election…during the times in between when it’s terrifying I guess.  Romney is a jackass, but I haven’t repressed the memory of Bush yet.

Why Being Nice Means Nothing


Editorial Note: This post was written by Wes Fenza, long before the falling out of our previous quint household and the subsequent illumination of his abusive behavior, sexual assault of several women, and removal from the Polyamory Leadership Network and banning from at least one conference. I have left Wes’ posts  here because I don’t believe it’s meaningful to simply remove them. You cannot remove the truth by hiding it; Wes and I used to collaborate, and his thoughts will remain here, with this notice attached.

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Go read this article:

“God damn it, you’ve got to be nice” sounds porous and gutless next to Kurt Vonnegut’s “God damn it, you’ve got to be kind.” And it reveals the inherent deceit of nice. If you’re “being nice” to someone, you’re not being honest. You’re humoring a person you don’t want to be with and I don’t think I can trust you. Especially when you’re flattering a person one minute and talking shit about that same person when they leave the room. But if you’re “being kind” to someone, you are legitimately trying to understand where another person is coming from and you are willing to change your mind. You are also willing to persuade the person who is so determined to hate.

I’m not interested in being nice. I’m interested in being kind. I’m interested in having conversations with people who have the confidence to walk down a two-way street built on respect.

My thoughts exactly.

Praying for College Students? 10-10-10


So, apparently there is this thing called 10-10-10.  On August 10th, 2012, at 10AM, for 10 minutes, people are supposed to pray for all of the students headed off to college in a few weeks.

I never understood things like this.  I mean, I don’t believe prayer works, but even if I were to lend some legitimacy to prayer as an idea, are prayers which are done at a certain time, by many people, about a particular thing supposed to be more powerful?

Is this akin to getting a bunch of people to sign a petition to the president? (please sign that, BTW,if you already have not.)

Well, let’s take a look at Matthew 18:19 (ISV):

Furthermore, I tell you with certainty that if two of you agree on earth about anything you request, it will be done for you by my Father in heaven,

So, the book of Matthew claims that any two people who get together for a cause, and pray (appeal?) to sweet baby Jesus (or perhaps in his grown up avatar of old-bearded-white-guy.  Sort of like The Dude, but not as cool) then he shall do your bidding.  Something like that.  I personally never gave much thought to mentally controlling the universe through imaginary friends.

Image from the TV show ‘God, the Devil, and Bob.’ Apparently God (right) is an old hippie and Satan (left) was me in grad school. Except I drink beer. And I don’t have horns. Maybe.

What is clear here is that such a thing as 10-10-10 is not intended primary as a petition to the lord and creator of the universe.  It is intended as social media.  It is intended as a media campaign to get people to think about something.

Just not to do anything.

Because there is no reason, empirical, logical, etc, to think that prayer can accomplish anything.  Rather than waste time praying, we need to do.

And there are things we can do to help freshmen starting in college.  Hopefully, we have already worked towards giving them the best high school education we could, including excellent intellectual foundations in science, writing, and study habits.  Hopefully their parents, friends, and the world around them generally have given them good models for rational thinking, self-challenging, and emotional strength.

But now that there are people going off to be more independent, most for the first time, we can begin trusting them now.  We have to start thinking of them as adults, treating them as adults, and give them the wisdom of adult understanding of the world.

This means a healthy scientifically-based understanding of sexuality and safety.  It means at least a basic understanding of personal finances.  This means expectation of leaving your likely-parochial worldview; a preparedness to meet and interact with people with vastly different worldviews than they know.  It means these and many more things.

But in general, if we are concerned with students and young people in general, we need to be working, not praying, to make the world around us better.  We need to be educating ourselves, challenging our sacred or merely closely-held beliefs, and we need to address real problems head-on.

No god is going to help us.  Because if a god exists, it is clearly not interested in getting its ‘hands’ dirty.  The paltry, megalomaniacal, jealous god of many scriptures is not one I would depend on, even if I thought ‘He’ existed.  All evidence points to the only way we are going to get through this life is through mutual effort.

If I were the type of person to try and liberalize scripture to some warm-fuzzy interpretation, I would take Mt. 18:19, quoted above, as an ecumenical, almost secular message about working together.  It would mean that our actions, working together, would be the hand of some god, rather than our own effort.  But that is simply overly-metaphorical and ultimately anti-humanistic.

So, the next time I have a beer in my hand I will tip it in salute to all the new freshmen out there, as well as those getting ready to enter the “real world” at the end of the year.  Remember to challenge yourself, question your assumptions from time to time, and to get out and actually experience the world and other people.

Go out and have some (or a lot of) consensual sex, learn new things, develop a quirky hobby, listen to new music, read something not assigned by a professor, and occasionally have all night sessions of philosophical or personal discussions. In short I think students should learn, enjoy life, and transcend what they currently are.

Don’t take advice from conservative-minded people who seem afraid of “temptation” and leaving your confines of a tiny, religious, worldview.  More and more young people are leaving religion.  Let’s help that trend accelerate.  With the SSA around, I know that there are excellent people already doing so.

What do you think we can do to help students prepare for college or for life-after-college?

Poly culture is a two-way street with a memory


We here ay PolySkeptic have written about how polyamory is about figuring out what you really want and finding ways to get what you want.  We’ve also written about how it isn’t all about you.

Our little polycule–that is, those closest to me and with whom I spend most of my time–think a lot about the right way to do relationships.  We slip up, now and then, and certainly have a lot to learn, but we aren’t douchebags.  We know that not only other people have the same types of needs, desires, etc as we do, but also that when we don’t act this way the poly community around us has a memory.

You know, because we understand the basic idea of ethics and social dynamics.

Figuring out that you are actually attracted to, want to date, or are in love with more than one person is great.  Pursuing relationships with multiple people is great too, so long as you communicate and remember that they are people.  But the poly world is pretty small, and if you act like a dick it will eventually come to pass that potential partners will find out.

And eventually you will have trouble finding a date within the poly community, except, perhaps, with the other douchebags.  This inevitably leads to sub-cultures, within polyamory, of various kinds of people.  This would be a fascinating study for anthropologists.  Behavior-patterns tend to clump people into types of groups, and those who make the same kinds of mistakes will end up, in the long run, with similar people.

Because bad-behavior is co-reinforcing, I suppose.

 

What kinds of behaviors will get you in trouble?

Not wanting your partners to have other partners is not good poly etiquette.  For example, a guy wanting to collect a ‘harem’ of girlfriends, but making relationships those women have with others difficult via manipulation or some combination of rules or veto.  Veto rules really are not good, people, and this is one example of how and why.

Breaking up badly.  Ideally, when a relationship isn’t working, you should have a conversation and find a way to remain as amiable as possible.  Communication is critical when breaking up, unless some egregious harm was done by the other, in which case you can just walk away.  In the case of many break-ups, you may find that you just need to change the nature of the relationship.  We need to be able to be mature enough to face the harsh realities of love, sex, and friendship and have hard conversations.  People in the poly community around you will find out, eventually, about your bad breakup tendencies.

How do you treat your partners’ partners and their friends.  You don’t have to be friends with everyone.  You don’t have to like them.  Hell, you don’t have to pretend to like them if you don’t.  But are you honest with them? Do you give them an opportunity to impress you or do you keep a distance through some combination of intimidation, fear, and jealousy?  Do you talk badly about them to your partner? And if so, are you aware that your opinion is valid, wanted, and possibly completely wrong?

There are many more ways I could articulate, but it comes down to this; are you being a douche-nozzle? Or are you making an effort to be open, communicative, honest, and are you making an effort to understand other people involved so that your conclusions, actions, etc are informed and mature? In short, are you trying to be an adult?

In the mono world, there is enough room to treat a few people like crap and get away with it for a while, even though you should not do so.  You can simply hang out in a new crowd, move to a new part of town, etc.  But the poly world is small (but growing), and being an idiot will get around faster.  In order to have happy and healthy relationships for years to come, and be able to add new people to your life as they come around, you want to be surrounded by good people and have them respect you.  They only way to do that well is to treat your partners, friends, and acquaintances well and to strive to keep getting better.

It will not always work.  Some people simply are not ready to be adults and they will not wish to be around you anymore and they will be stuck in their world with similar people.  But in the long run they will suffer the result of that, and we can only continue to maintain our life, struggling with what we carry and remembering that the good people we meet along the way help with the heavier stuff from time to time.

And in the long run those who make worse choices will find themselves older, not wiser, and stuck in the beds they have made.  All of you out there who know people who get to the point later in life who still struggle with basic life and relationship problems know what I’m talking about.  People hide, when younger, their issues they have not dealt with and they are able to carry on without significant notice.  Those that struggle earlier with self-improvement will struggle less later, and it will show because the resulting adeptness/ineptness will become apparent.

This life is a struggle with the interaction of our issues with the issues of those around us.  There are better ways to deal with these things, and their are worse ways.  That is, there is actually an objective component to figuring out how to live well.  The test is the real world; what works.  Open and honest communication works better than lack of it.  Facing problems directly works better than avoiding them.  Treating people as complicated and real sentient beings works better than treating them as mere objects of your own desires.  The truth works better than delusions.

Now, if only the delusional could grasp that….

 

Misogynist repellant!


Inspired by Jen McCreight, I’m going to see how many of these hideous, off-putting qualities I share with most American women (especially the highly educated ones):

1. They’re fat. (Not by any sane standard, but I’m not placing bets on how sane this guy’s standard is.)

2. They’re constantly glued to their phone. (It’s better than intermittently glued… last time I tried ripping it off the superglue took off two layers of skin, so I just keep it glued on now. Makes showering a bitch.)

3. They cut their hair short. (Yup.)

5. They think being funny and witty is a quality that men love. (Be fair, the laughter is a bit misleading.)

9. They have condoms in their drawers because they expect to have random sex with strange men. (Ah yes, random sex. Basically I just walk into a crowded room and see if any penes randomly happen to slip inside me. It’s the best!)

13. They don’t know how to be sexy. (It’s true. I have no idea. Sometimes people find me sexy, and I’m gratified, but it’s rarely because of any planned effort on my part.)

16. They wear pajamas in public. (Only sometimes!)

18. Their idea of travel is going to the beach or France. (Indeed, my idea of travel incorporates both pleasing geographical features and unfamiliar cultures. I’m such a whore.)

20. They are proud to date multiple guys at the same time, as if they were men. (It’s… uh… I just don’t even know what to say to that one.)

24. They make lame excuses for not putting effort into their appearance. (Technically I do put effort into my appearance: I put on clothes every day, usually earrings too, and I quite often put a little product in my hair. But, as with “fat,” I suspect this guy and I are using totally different scales.)

30. On their way home from work, they put on dirty sneakers that don’t match their outfit. (In the summertime it’s Chacos instead of sneakers.)

33. They insist on eating pizza or otherwise fattening food after a night of binge drinking. (Sometimes before, too!)

34. They’re obsessed with cupcakes. (It’s true. I love cupcakes. I’m not sure why this is an issue with this guy, but taking in this and #33, maybe he thinks women properly feminine women have unique limbic systems, lacking the appreciation of fats and sugars that men and us slobby American whores have?)

35. They care more about maintaining their career than a good home. (I write papers while my husband cleans. Thinking about how much that would piss this guy off makes me giggle.)

36. They rarely wear high heels. (I’m trying to phase them out completely!)

And now, a couple that don’t apply to me, but that shattered the Ironometer:

39. They are uncomfortable in their own skin. (Nothing says ‘uncomfortable in your own skin’ like maintaining a fairly natural appearance, wearing shoes and clothes that feel good, and enjoying the pleasures of tasty foods.)

42. They go on and on about the stupidest shit. (HAhahaha… awwww.)

Because I’m polyamorous…


Ian Cromwell has been running a series of essays submitted to him entitled “Because I’m an atheist…” and I have been reading them for a while.  Today, my answer went up, which caused me to think about the implications of being polyamorous.

Because I’m polyamorous, I don’t have to pretend to be anything other than what I am.  I live such that if I meet someone I’m interested in, no matter how I’m interested in, I don’t have to nudge that interest into “appropriate” directions.  I don’t have to avoid friendships with people to whom I am attracted, nor do I have to suppress feelings of attraction, which in the long run often leads to feelings of resentment and often clandestine sexual relationships which destroy relationships when they don’t have to.

I get to love each person according, not to some pre-scripted appropriate way, but to how I actually do want to love them.  All I need is them to have mutual desires, open communication about said desires to my other partners, and the time and inclination to pursue them.

It also means that I get to be who I am, completely.  My wife and girlfriend both know I find other women attractive, but because they know this they know that the affection I show to them is genuine and authentic.  I’m not in a situation where all of my affection is tunneled towards one person, and they have to wonder if I’m only doing it because I have to;  because I have nowhere else to act on such feelings.

As such, because I’m polyamorous there is more grounds for security on my relationships.  See, rather than threaten my relationships, my (as well as my partners’) ability to pursue other people for friendship, hookups, or possibly a new relationships means that if I stay with someone, I really want to be with them.  With (serial, especially) monogamy, it is too easy just to keep holding onto a relationship because you are not sure if you will have another one available(which, of course, is not a good reason to stay in a relationship!).

The big threat for monogamy is often other people.  With polyamory, other people is the rule and so that threat is made mostly impotent.  Of course, interpersonal issues may still arise (as they do with monogamy), but ideally when that other person comes around and draws your partner’s eye, you know they will still come back to you again and again.

Because I’m polyamorous I have been forced to mature emotionally (specifically concerning jealousy), develop better communication skills, and think more about the differences between what we actually want and what we decide is good for us.  It is clear to me that most people want to be with more than one person sexually, romantically, etc.  What is not clear to me is why so many people are monogamous.

Because I’m polyamorous, I have developed a keener eye about how we, as a culture, think about relationships, love, and sex.  So, because I’m polyamorous, I have a better perspective on romance, sex, and relationships than most monogamous people.

Ultimately, because I’m polyamorous, I write about polyamory so that more people can understand why this lifestyle is so wonderful, challenging, and worth every ounce of effort.

It’s Chick-Fil-A Day! Family Values! …Wait


A friend of mine has recently gotten herself into a bit of an internet kerfuffle by stating that when you eat Chick-Fil-A, not because of their delicious fried goodness, but because they hate the gays and you support that and then subsequently post on your favorite social networking site that you feel this way, you are being hurtful to those who do not adhere to Chick-Fil-A’s vision of proper family values.  She asked not that people stop eating their chicken.  She didn’t even ask them to stop spewing bigoted shit on their page.  She just asked that she be blocked from seeing such messages because it makes her want to puke and cleaning that up several times a day is just too much of a burden (paraphrase).

Because it’s the internet and people love to miss the point and subsequently get pissed off and (unfortunately) vocal about their misplaced pissed-offedness, a bunch of people read her statements as “You are an asshole for eating Chick-Fil-A, you bigoted sons of beetches.”

She’s being pretty nice about it, repeating over and over again that this is not what she’s saying.  She has repeated over and over that these people can feel free to go gorge themselves on  all the chicken they want, but that if you support their politics and blab about it online where she can see it (and you KNOW she can see it), that’s hurtful.  The response has generally been, “So what if I like chicken?  You can’t tell me what to eat! What am I supposed to do, not eat Chick-Fil-A just because they’re a bunch of douchebags?”  Her response has been to repeat herself and likely bang her head against a wall.

I have a different answer to all of this though.  Look, people, you are being assholes if you say that you support gay marriage and equal rights for the LGBTQ community but don’t support it enough to stop giving money to a company that is openly working against these things.  Sure, you can eat whatever you want.  No one is saying that you’re not allowed to eat Chick-Fil-A.  But, as with all controversial decisions and actions, you don’t get to eat it guilt-free.  I mean, you can not feel guilty about it, but if you DO feel guilt about it because someone points out what giving money to a particular company means, that’s not really the pointer-outer’s fault.  It is because you have a conscience and it is at odds with the deliciousness of the fried chicken.

This is a central theme to life on Planet Earth.

No, not being at odds with fried chicken.  Having to negotiate between getting what you want and the effects on everything else when you get it.

I am an omnivore.  I eat meat.  I eat meat because I really like it.  Chicken and beef are delicious to me.  I am also too cheap/often too broke to buy cage-free chicken or grass-fed beef.  Do I feel superior because I eat animals?  No, not particularly.  I just acknowledge that I am prioritizing my love of meat over the politics/moral realities of eating it.  Yes, by purchasing and consuming standard animal products, I am supporting factory farming. I am part of the demand.  It all comes down to how important this is to me.  Like I said, priorities.  At present the guilt over the plight that these animals have does not outweigh my desire to eat them.  And yeah, that pushes me a little more towards the asshole side of the spectrum.

Every day we prioritize our “wants” and “shoulds”.  When we reward ourselves with the food we want, with saving money, with taking part in all the conveniences of modern American life, you make choices.  Some people deny themselves these things to take the “moral high ground”.  They are also often full of shit, so just because they do something that appears to be “good” doesn’t necessarily mean that their motivations are “good” or “well informed”.  Other people don’t deny themselves any of these things because the issues connected to these choices don’t really matter to them.  Not every cause is important to every person.  The rest of us are somewhere in between.  A lot of people, I think, are aware of the social/political/moral effect that their choices may have and they weigh their desires against those implications and decide which is more important to them.

What strikes me as kind of hilarious about this entire Chick-Fil-A debacle is that it’s a bunch of people screaming that they will NOT BE DETERRED FROM THEIR CHICKEN, DAGNABBIT!  I guess we should add “Denial of Delicious Chicken to the General Public” to the “Gay Agenda”, right?  I just don’t understand why it has to be Chick-Fil-A.  There are lots of places to get fried chicken that have not (yet) made their anti-gay stance plain.  Then again, none of them are paragons of Moral Awesomeness either.  I mean, look at KFC.  The rumors about that place alone are hilarious.  “They changed their name to KFC because it would be a lie to have ‘Chicken’ in the name…because they’re not selling chicken ZOMG!” or “They genetically engineer chickens to be beakless”.  But their advertising campaigns often seem a little racist to me (that might be white guilt saying that, I don’t know…but the advertisements always seemed off to me).  As for Crown, who knows.  Maybe they have a sordid origin story where the first things fried at Crown were a pair of royal testicles or something. (Note: There is no evidence to support this outlandish claim, though as an American I am forced to assume its founders are terrorists).  Clearly the answer is that we should all invest in our own deep fryers.  That’s American independence right there.

*Shudder* This just reminds me of how I used to visit friends at their apartment and one of the housemates was frying something every time I went over there.  The kitchen seemed to be bathed in a thin film of grease and the dude was always shirtless, standing in front of the fryer.  “Do you want some wings?” “No, thanks…”

In the end, this is all fast food.  None of it is good for you and it would probably make the most sense to cut it all out of your diet for health reasons before political ones, but again, these are choices we make.  This is how vices work.  Indulging one here and there isn’t inherently terrible, but recall that we are not isolated.  Our actions have consequences, both positive and negative.  When you eat a Chick-Fil-A sandwich you are satisfying a vice (fatty, bad for you food) and it also has political batshittery attached to it too.  You’re consuming something that’s not only bad for your body but something that helps support a company with ideas that are bad for society as a whole.

So, yes, eat it if you really want to, but don’t be surprised if someone thinks that this pushes you more to the asshole side of the spectrum, especially if your response is something like, “I just want to eat my chicken in peace.  I don’t want to care about what it MEANS!”  No one is telling you that you MUST CARE, but if you care enough to get mad about being called out on it, then that’s on you.

As for the reading comprehension failure here and on the internet in general, well, that’s a whole other post. Oy.

Latest Celebrity Cheating Scandal That Could Have Been Solved by Nonmonogamy


Editorial Note: This post was written by Wes Fenza, long before the falling out of our previous quint household and the subsequent illumination of his abusive behavior, sexual assault of several women, and removal from the Polyamory Leadership Network and banning from at least one conference. I have left Wes’ posts  here because I don’t believe it’s meaningful to simply remove them. You cannot remove the truth by hiding it; Wes and I used to collaborate, and his thoughts will remain here, with this notice attached.

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In case anyone cares, Kristen Stewart (the vapid lump of clay from those bag-of-shit Twilight movies) cheated on her husband. Or boyfriend or something. Then apologized. Yawn. I only bring it up because this article brought up a good point:

What struck me about actress Kristen Stewart’s public apology for her infidelity wasn’t that it was a rare case of a famous female doing so — although that is notable. Nor was it the fact that celebrities are expected to issue public apologies about the most intimate aspects of their romantic and sexual lives – which is also remarkable. Instead, it was the language she used to explain the affair. She described it as a “momentary indiscretion,” which called up a host of post-affair cliches: “I made a mistake,” “It just happened,” “I wasn’t thinking,” “It was a lapse in judgment” – and so on….

“The chance to feel in love, to feel expanded in some way, to feel understood or intimate with another person, or to be sexual with another person, are powerful pulls for many people,” she says. But those pulls are harder to explain to the cheated partner. “Because of societal stigma around cheating and affairs, it’s also difficult for many people to say things out loud, and sometimes even to themselves, such as ‘I just really desired that person.’”

This is a really good point. The article also points out that cheating is very common, and is often due to the feelings described in the above quote. Those of us familiar with nonmonogamy are very familiar with those types of feelings. The difference is that we do say those things out loud, to ourselves and to our partners.

It’s sad that nonmonogamy is not accepted enough for it to be mentioned in an article of this type. It seems a glaringly obvious omission to anyone familiar with the idea. The assumption of monogamy is so strong that a person can say “it’s… difficult for many people to say things out loud” without suggesting that maybe a person ought to say things out loud, and have a conversation with hir partner about how best to handle each other’s feelings. The article makes it sound like feeling desire for someone outside of a relationship is an unsolvable situation. We know that it’s not.

‘Alain de Botton’ and ‘sex’ should never be in the same sentence!


…oops!

So, PZ Myers’ blog just alerted me to Alain de Botton’s new book How to Think More About SexNow, regular readers very well know I am no fan of Alain de Botton.  I find him to be an example of everything that is wrong about intellectual society, and would gladly play his arch-nemesis in any movie or real life.  I cannot articulate how much I dislike this man.
In any case, PZ’s post links to some reviews of the book, and they are worth looking at.  All I feel the need to say is that nobody needs to take de Botton seriously anymore.  If you liked his previous work or see him as insightful and often right, perhaps you should re-evaluate your worldview because you are probably wrong.