Why Polyamorous Marriage Might Happen


Editorial Note: This post was written by Wes Fenza, long before the falling out of our previous quint household and the subsequent illumination of his abusive behavior, sexual assault of several women, and removal from the Polyamory Leadership Network and banning from at least one conference. I have left Wes’ posts  here because I don’t believe it’s meaningful to simply remove them. You cannot remove the truth by hiding it; Wes and I used to collaborate, and his thoughts will remain here, with this notice attached.

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In the Stranger this week, Mistress Matisse wrote an article entitled You May Now Kiss the Bride and the Other Bride and the Other Bride and the Other Groom: Why Poly Marriage is Never Going to Happen. She gives three reasons why poly marriage is a pipe dream, none of which are very convincing.

Her first reason:

For starters, poly- marriage organizers would have to agree on a precise definition of what, exactly, poly marriage even is. Explaining the flowcharts and Venn diagrams of poly relationships can be trickier and take longer than a play-by-play of naked Twister. And you can’t just engrave “It’s Complicated” on tasteful ivory card stock and mail it off to however many sets of in-laws.

Sure, it’s complicated… if you make it complicated. So why not keep it simple? Poly marriage can be exactly the same as mono marriage, just repeal the laws against bigamy. Whatever rights one partner has go to the other partner also. Rights that need to be divided can be split equally between partners.

People tend to get bogged down in the details of this sort of thing. Sure, legal rights like insurance, inheritance, property ownership, and the like would get more complicated when there is more than just a dyad, but so what? Those same legal rights get complicated when there is more than one child, also, but our courts can handle it. The law is always complicated. Even when laws are written clearly, courts find ways of complicating them. The fact that it would take a complicated legal framework is no reason why it can’t happen, especially when there is already a framework – mono marriage and parent/child relationships – that can be adapted.

Her second reason:

But let’s say the poly community comes up with a way of defining “poly marriage.” Then comes the price tag: It costs five bucks to file an initiative, but persuading voters to change the law in favor of poly marriage would take a lot of skillful and extremely expensive political marketing… fundraising infrastructure is key—and queers have it, poly people don’t.

Poly people definitely don’t have the infrastructure to fund a mass movement for marriage rights, can’t argue with that. But will this always be the case? There is reason to think not. For one, queers didn’t have the infrastructure 20 years ago either. Arguments for gay marriage like Virtually Normal by Andrew Sullivan were routinely dismissed as unrealistic or even undesirable. It wasn’t until homosexuality became more mainstream that the gay marriage movement started getting taken seriously, and it snowballed from there. Just because polys aren’t there yet doesn’t mean it won’t happen. Right now, the community’s goals are mostly visibility-related, but there’s no reason to believe that we’ll never get to the point where marriage is on the table.

Queers have another leg up on the poly community that may not persist: numbers. Latest estimates place the number of homosexuals in the United States at 11.7 million, or 3.5% of the population. Reliable estimates of polyamorists are harder to come by, but most estimates place the number around half a million families (which would translate to an least one million individuals) – nowhere near the 11.7 million queer Americans. However, polyamory is growing, and has the potential to grow far larger than the gay community. As poly becomes more mainstreamed (which is happening more and more every day), monogamy will become less of a default and more of a choice. There is every reason to believe that the more people who see polyamory as a viable option, the more people will prefer it as a lifestyle. Unlike homosexuality, which all evidence suggests is an inborn desire, polyamory is not a sexual orientation. There is no limit on the amount of people who will choose polyamory. As our numbers grow, so does our political power.

Mistress Matisse’s third reason:

I’m a polyamorous person who has never yearned for poly marriage…. I think romantic love that leads to deep, committed relationships is wonderful. But the romance of filing a group tax return? I’ll pass. The legal aspects aside, I’ve never been interested in sharing a household with more than one person. Frankly, even one person is a bit much sometimes…. Multiple-partner cohabitation always seemed to me like it would have all the usual relationship difficulties, plus less closet space, more scheduling headaches, and definitely more emotional processing. I am not alone in my opinion. When I remarked to a poly friend that I was writing about this topic, he quipped wryly, “Oh, right. Poly marriage: When sustaining one happy marriage just isn’t challenging enough for you!”

Just… wow. So… poly marriage is never going to happen because Mistress Matisse isn’t interested in it? I hate to be the bearer of disappointing news, but paging Mistress Matisse! You are not the spokesperson for the entire community! Your personal preference on cohabiting is fine, but it’s far from universal. I live in a house with my fiancee and my wife (and her boyfriend and his wife) and we love it! I also know other poly families who cohabitate in more than just a dyad. Your personal preference is just that – personal. It has absolutely no bearing on the likelihood or unlikelihood of poly marriage at some point in the future.

Furthermore, attitude like this (“marriage? Who needs it?”) were common in the queer community 20 years ago, when it looked like marriage was out of reach. You still find plenty of queers these days who aren’t interested in getting married, but you’ll be hard pressed to find more than a handful (aside from closeted Republicans) who don’t support the rights of all Americans to marry the person (if not persons) of their choosing. As poly marriage becomes more realistic, it will become more popular. That’s just the way of things.

Poly marriage may happen and it may not. It certainly won’t be happening in the next five years. But maybe someday. I certainly hope that it does.

Tonight’s the Night!


So, tonight is the airing of the documentary we were involved with, and I know that a few of us are nervous (including me, at least a little), but I think that it should be a well done piece.

20110215-our-america-key-art-600x250

We will not be watching it tonight, since we don’t have cable and we have decided to watch it elsewhere but not be there too late, since it is on at 10pm (the OWN channel, see local listings).

We will be watching it tomorrow, so any thoughts that I have will have to wait until then, at the earliest.

For those of you who have still not seen the previews, here they are (embed codes aren’t working here):

http://www.oprah.com/own-our-america-lisa-ling/Preview-Monogamys-Not-for-Everyone-Video

and

http://www.oprah.com/own-our-america-lisa-ling/First-Look-Plenty-of-Love-to-Go-Around-Video

 

If you end up watching it tonight, let us know what you thought.

 

 

Polyskeptic is about to OWN you!


LISA LING

edit; The show has been moved up to the 5th of March, rather than the 12th.

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We here at polyskeptic have been involved, over the last few months, with a project that will hit reality in just a few weeks.  Over a few days, separated by some weeks, there were cameras, a camera crew, and even a person whose name you might recognize–Lisa Ling–in our home in order to ask us questions about being polyamorous.  And so on Tuesday, March 12th 2013 at 10pm (EST), on Oprah Winfrey’s Network (OWN), our family will be one of three families featured in an episode of Our America, with Lisa Ling.

We have not written about this yet. In the beginning, it was because we were not allowed to do so, but now that the current season is in progress and the website has already given us a glimpse of what’s coming, I have decided that I can write about it, and have been putting it off for no good reason at all.  Some people close to us already know about it, and a few other people have contacted me (mostly through facebook) after seeing the TV ad for the coming season, which included most of our faces.

In the video below, if you pay attention at around 16 seconds and then 30 seconds, you may see some people you recognize:

Now, we have no way of knowing what kind of response we will get from friends and family or the polyamorous community itself.  We will have an opportunity to find out what some of the polyamorous community has to say right after it airs, as the weekend after it airs we will be in Atlanta for the Atlanta Poly Weekend conference March 15-17.  Whether we will be minor celebrities, run out of town with flaming torches and pitchforks, or merely treated as a few schmucks who were on TV once is yet to be seen.  My guess is that we will be world-famous, wealthy, and more awesome than we already are overnight.

I may be biased.

sleeping
an image from the upcoming show?

I got a chance to meet Kamala Devi and Michael McClure from last year’s  Showtime series at the Poly Living Conference.  Robyn Trask, who is the head of Loving More and who I also got to meet last weekend,  will also be featured along with her family in the OWN documentary (along with a third family I know little about).  My recent experience in interacting with these people, as well as those around them at the conference, has made it clear how many polyamorous people appreciate the exposure of this lifestyle, as coming out as polyamorous can be a real concern for many people.  We, here at polyskeptic, have not hid our identities and now that we are about to be on television (even if only on a cable channel many people don’t watch) we will have little choice about being out to the world.  This privilege of ours is not universal, and for the same reasons atheists need to be out of the closet when they can, the same is true for polyamorous people.

I hope that you all watch, and I would be interested in feedback about the episode, which we have not seen yet.

Show: Our America: with Lisa Ling

Channel: Oprah Winfrey Network

Episode Title: “I Love You & You…& You” (4.8)

Air Date: Tuesday, March 5th, 2013

Time: 10/9c

Polyamory conferences past and future


So, I spent the weekend at Loving More’s conference in Philadelphia. It was, perhaps surprisingly to some, my first polyamory conference. I have participated in local events over the years, but my conference experience has been so far limited to a few atheist/skeptic conferences, one time at an animation conference, and that one time I hung out in the lobby with some furries at anthrocon when it was in Philadelphia some years back (probably 2005).

I met some pretty awesome people over the weekend, and I hope to see them all again.  I got a chance to meet a couple of people from the Showtime series, Polyamory: Married and Dating as well as many other people who I found to be friendly, affectionate, and a lot of fun.  To all of you I met over the weekend (And there are too many to list), I enjoyed meeting you all very much and hope to see you again. It’s strange how just a couple of days with people in compressed space and time can make you feel like you have known them a long time, and then they are gone….

 

Preconceptions and reality 

I will admit that before arriving there, I had some preconceptions and expectations, being the cynic that I am.  Loving More is run mostly by people who lean towards the new age/pagan side of things, and there was a significant element of that at the conference, but there is also a significant presence of people interested in science, who are a little (or a lot) geeky, and who are just extremely sex-positive, intelligent, friendly, and who know how to have a good time.

I got a chance to meet some people IRL who I have known online, even some people who read (or at least have read) this blog.  And some of those people I will have a chance to meet again in Atlanta for the Atlanta Poly Weekend conference starting March 15th (that’s less than 5 weeks away!) This brings us to the future.

I am now very much looking forward to the conference in Atlanta, because not only did I have a great time, but I even had a chance to have a conversation about the relationship between skepticism and polyamory with a bunch of people.  I even got to lead a discussion at one of the workshops, which gave me some insight on how to have such a discussion among poly people.

One thing is showed me was that there are quite a few people who are already skeptics, as I am, or who at least understand the issue (even if only somewhat) and who are interested in talking about or listening to discussions about it.  But what I also learned (and this was what I was concerned about) was that there are some people there who have no experience with skepticism at all, and who have no concept of what it is about at all.  Their experience with skepticism, atheism, and rational thinking in the sense that I use it here, and how it is used in the atheist/skeptical world, is almost null.  Not only do they have new age and pagan beliefs, but they are almost completely unaware that there are communities of people who not only see their worldview as fundamentally wrong (and potentially dangerous), but that their worldview might not be unscientific in the slightest.

They are not stupid people, they are just living within a bubble of a worldview which, as far as I can tell, is completely delusional but largely internally coherent (which I knew).  What I was not sure about was that some of them just didn’t know that we skeptics exist, or at least never think about us our the implications of our worldview upon their own.  I am not sure how true this will be at the conference in Atlanta, but I will have to think about how to communicate the fundamental worldview conflict in case it is a reality there.

So, as I get closer to participating in a panel discussion with two other skeptically-oriented polyamorous people, I have more to think about.  I am less anxious about it now (I’m sure that will chage in about 4 weeks), and will now focus on having more fun, talking with more people, and hopefully starting to define not only the nature of the questions, but perhaps finding a way to better include skepticism in the polyamorous world in such a way as to make us all better people.

Improving life through skepticism, or someshit.

Poly Living Conference this weekend and thoughts on atheist blogging


I really should be getting to sleep, considering I have work in the morning (11AM, but that’s still morning!), but before I do I wanted to post a few thoughts.

Thought #1: I’m going to my first poly conference this weekend, the Poly Living Conference which is in Philadelphia this year.

I’m planning on taking ample notes, talking to many people, and trying to get a sense of the state of skepticism within the polyamorous community, you know because I’ll be speaking about that in about 5-and-a-half weeks at the Atlanta Poly Weekend Conference.

Centered around this upcoming weekend is some amount of anxiety, because despite a recent comment on this blog, I don’t see a lot of overlap of skepticism and polyamory (especially among those at Loving More, who are running this weekend’s conference).  Now, I know some of the people at the Atlanta conference next month are skeptics and atheists, but I am not sure about the people at the conference this weekend, the keynote speaker of which is Kamala Devi (from the recent Showtime series), a person who seems to be pretty into the woo side of things [Feb 10 2013 edit: my preconceptions here ended up not being fair or true.  I hold Kamala in high regard after having met her this past weekend, and apologize for the prejudice], including tantra. (information about the speakers can be found here).

I’m anxious because I am interested in the conversation about skepticism in light of sexuality, relationships, etc and want to talk with people about it, but in my experience those on the liberal side of religion, who call themselves spiritual, or who are pagan, tend to be pretty sensitive about criticism in general, and I don’t wish to make the conversation impossible by, well, being myself.

I’m anxious because I really don’t want to dislike the polyamorous community, and in some of my experience I have been rather disappointed in polyamorous people when it comes to skeptical thinking.

Though#2: I’m not sure about atheist blogging, sometimes.

There are some wonderful blogs which are primarily about atheism and skepticism, despite the various splits and interpersonal issues that have surfaced in the last few years.  But there are some atheist writers who are still plugging away at the atheism 101 topics, addressing the same old topics that we were all plugging away at back in 2005 or so when this new atheist thing became all the rage.

And there many still be a reason for them to be doing so, because so many still don’t understand this basic stuff, but as a long-experienced atheist activist, writer, etc I find it pretty boring.  Those blogs are not for me anymore and I am less interested in addressing the same issues as I did like 8-10 years ago.  I think that we should still have those resources available for those interested in those basic questions, but I think that we all need to keep our eyes on the larger prize: an intelligent, informed, skeptical world that tries to address injustice wherever it lives.

Others have moved on to try and not only grow the community, but make it better.  By trying to broaden the scope of skepticism and atheist activism, many writers and activists have started to realize that’s it’s not just about being an atheist (which is great, don’t get me wrong), but about helping create better skeptics all around.  I will continue to write about atheism in this sense (and possibly, occasionally, in the other sense), and try to make a world where tehre are mature, aware, and quality atheists; not merely atheists.

Those are my thoughts for the night.

Naked Skepticism and the new polynormativity


One of my motivations for writing this blog is a general sense that there is an important issue which needs to be addressed by, well, all of us.  Our culture does not have a healthy view about sex and relationships.  The mainstream view is not ideal, even where aspects of non-mnogamy and kink enter into it.  50 Shades of Grey; need I say more? And where polyamory gets introduced to the mainstream (and I will be writing more about that in the next week or so), it is portrayed in the light least offensive to that mainstream, much like how accommodationists present atheism to the mainstream.

Atheists tends not to be polyamorous, poly people tend not to be atheists, and skeptics just aren’t implementing their tools at all they should be.  Philosophically, I primarily identify as a skeptic.  But for similar reasons as PZ Myers (link above) and Jen McCreight have trouble with the skeptic community, I identify first as an atheist because I prefer the way that the new atheists have addressed religion in our culture.  I think something similar needs to be done for polyamory.  Let’s called it the new polyamory, or perhaps something less awkward.

In essence, we need to talk about sex.  Oh, and relationships, desires, social expectations, etc.  We need, in short, to apply skepticism to how we think about such things, and I think if we do so then polyamory will be much more prevalent, because I think that polyamory (or at least accidental monogamy through polyamory) will be the result if we do apply skepticism to our sexual and romantic lives.

I have said that skepticism, properly applied, necessarily leads to atheism.  With polyamory, I am willing to say something similar.  Skepticism, properly applied, leads to a new paradigm of relationships, including sex-positivity and the non-default status of monoamory.  If we think critically, as a culture, about relationships, we should arrive at a place very much like the polyamorous world (only better, because their skeptics too).

 

Naked Skepticism

A good skeptic learns to strip away, as much as cognitively possible, the assumptions and biases which lead us towards irrational conclusions.  Nobody can do it completely, but it should be a goal for all of us to aspire to; deconstructing the worldviews we hold about all of the important aspects of our lives.  Skepticism implies that we require sufficient* evidence in order to believe something.  Something which is merely logically possible cannot be said, reasonably, to be true on those merits alone.   Rather, there should be some empirical evidence in order to lend weight to a proposition.  The proposition that a “god” exists, for example, does not survive this test and so any skeptic worth their salt should not accept the proposition that a god exists until good evidence presents itself (I know of none), and therefore a skeptic should be an atheist.

But more than that, a skeptic should be willing to strip away their assumptions, the foundations to their worldview, as much as they can.  Why do we seek one romantic partner? Why is monogamy the goal? Why is sex often considered dirty, or at least somehow less than pure? Why don’t we start with the bare facts of our desires?

Part of the reason is related to religion, especially when it is tied to traditional gender roles and such, but that is only part of the answer.  Religion is a symptom of this problem, in most cases, and the fundamental problem is the tendency towards jealousy, sex negativity, and perhaps some evolutionary psychological reasons having to do with things such as men wanting to make sure that our children are really theirs, and not those of the mailman (but evolutionary psychology is less reliable, in many cases).  Traditional family values, conservatism, and patriarchy, in other words, are at fault.

So, what can we do about it? We can start by asking ourselves questions like

1) what do we really want sexually and in terms of relationships in general?

2) what are we afraid of, jealous of, and why?

3) what do the people in our lives want?

But in order to get there, we need to strip away the layers of moral, cultural, and often religious thinking about these issues.  We need to be able to apply the best that skepticism, science, and soul searching has to offer us.  We need to challenge assumptions and apply skepticism to our relationships with people, but first we need to apply them to our own worldview so that we can be sure that the answers we give are actually true answers.

 

Towards a new polynormativity

Recently, the Sex Geek wrote an interesting post called the problem with polynormativity, which is well worth the read.  And while I thought that the post was good and made some excellent points, I think it missed an opportunity; one I wish to tackle here.  The post in question addresses how polyamory is depicted in the media and to the mainstream in general.  The Sex Geek says this:

The problem—and it’s hardly surprising—is that the form of poly that’s getting by far the most airtime is the one that’s as similar to traditional monogamy as possible, because that’s the least threatening to the dominant social order.

This is undoubtedly true.  In my experience with the media, I have noticed that the questions, framing, etc seem to imply a couple-centered view which misses much of the point.  The Sex Geek addresses this and more quite well, so I will encourage you to read the whole post.  So, after that brief thesis, the post continues and eventually goes on to list four norms that make up “polynormativity,” which I will simply list and hope that you will read the full post for the full effect.

1. Polyamory starts with a couple.

2. Polyamory is hierarchical.

3. Polyamory requires a lot of rules.

4. Polyamory is heterosexual(-ish). Also, cute and young and white. Also new and exciting and sexy!

The observations therein are good, and I am in general agreement, but where I think Sex Geek dropped the ball was the opportunity to define what polynormativity could be, rather than what it is.  Because what we are faced with in our Western culture is a hetero-monamorous-normality which is not particularly healthy for many of us, although many manage to tweak it enough to work for them.  And that’s part of the problem.  We are often forced to tweak a set of values about sex and relationships which do not match up with our desires, but which seem ubiquitous, rather than throw out the framework altogether.

So, if we were to claim the term polynormativity to mean something other than a tweaked hetero-normativity, what would it look like? Well, allow me the boldness to try and sketch out a few pieces of that potential puzzle.

1.  Polynormativity would be sex positive. Sex would be what we wanted it to be.  It would be fun, it would be recreational, and it would not be restricted to just our serious partners (hell, if we wanted we could be non-sexual with our serious partners and slut up the rest of the town!).  We would not be ashamed about our desires, we would seek to satisfy them consensually (and hopefully enthusiastically), and we would be transparent about it.  It wouldn’t quite be Brave New World (which was refreshing to read because it turned our current model on it’s head, even if that is not our goal here), but it would erase the idea that sex is reserved for just one person, or one person at a time, and even that it’s not OK to have with friends.

2.  Relationships would be agreed upon.  All relationships structures should occur through overt agreement, or possibly organic growth from actual needs, and not by default or assumption.  Currently, for mainstream society relationships may not start as exclusive, but they tend to assume the default ideal goal of monoamory, often monogamy.  Dating is not assumed, at least in cosmopolitan culture, to be exclusive by many of us young people (especially those even younger than I am).  But the goal for most people is to find one person to make a “commitment,” as if commitment ever necessarily implied exclusivity.  The idea currently is that real love, a relationship of real depth and meaning, must be an exclusive club.  You may be able to have two lovers, but you can’t truly be serious with more than one at a time, because we rationalize our jealousy into a culture of possessiveness through the Disney-esque romanticism of the princess and her prince.

*barf*

3) We would start with our desires, and build up our relationships upon them.  All too often, we fit our desires into the mold of our relationships, rather than the other way around.  We may really like that person we met at the party, but we have a relationship already so that desire either gets suppressed or we act on it surreptitiously.    We decide that a desire, whether it be homosexual, non-monogamous, or kinky in nature, is not acceptable to our lifestyle, so we grin and go along with the status quo.  How many people are in the closet, either as homosexual or bisexual? How many people repress desires for people they care about because they are in a relationship? How many people have fantasies they never explore because they think it is wrong, dirty, or it might make people judge them as a ‘pervert’?

What the hell is wrong with being a pervert? So what if someone gets of on being tickled? Who cares if what Bob really wants is to get peed on? Why do you care if what I want for my birthday is to have hot sex with two or three beautiful women after drinking some fine Belgian ale? (I’m really not that kinky, am I?) We need to have the strength to admit what we really want, and try and find ways to have it if it’s possible (and moral.  If your kink is to murder people, well you might be out of luck).

If we were to follow basic guidelines such as those three above (and the list is not intended to be comprehensive or exhaustive), then I think that most people would land on something like polyamory, assuming they are willing to do the work it takes to maintain the relationships they want.  And the more people that do it the less weird it becomes, and people can stop using the excuse that they don’t want people to find out because it’s weird and they might lose their job or someshit.  If everyone’s doing it, it become the new normal—hence the new polynormativity!

Love each person as you actually love them.  No less and no more.

I’m ready for it.  Are you?

—-

*And what is sufficient will depend on many factors, which go beyond the scope of this post.  But I’ve always liked the maxim that extraordinary claims require extraordinary evidence.  That is, the strength of your evidence should be proportional to the audacity of your claim.  Of course, what is audacious to one may not be so audacious to another, leading to a spiral which I choose not to follow at present, mostly to maintain my sanity.

That moment when you realize that you are really into that single but not-polyamorous girl…


So, you know that trope about the guy who is into the straight guy (or girl who is into the straight girl)?

Yeah….

So, people who are not really familiar or comfortable with polyamory, or who explicitly say they don’t think they can or want to get involved with polyamory themselves (whether their reasons are well articulated or not), are perhaps the kind of people in whom it might not be smart to become interested.  Especially if you have any reason to believe that if you were not polyamorous, and you were single, they would potentially be into you.  Also if you are really attracted to them, and you somehow cannot help but keep talking with them knowing all that is the case.  You know, because we are always rational and wise beings, with our ability to control of motivations, who we’re into, and all that jazz.

You see, sometimes when you are in such a predicament, you get to that point where you realize that you are being sucked into that hole; you know that hole where under any reasonable set of circumstances you would feel happy, elated, giddy even.  Except in this case, rather than cutesy giddiness you end up feeling like the only response that makes sense is to stare blankly at the wall (or computer monitor or whatever) and say to yourself “well, shit, this is going to suck,” while you secretly, deep down, hope that it will not.

You know, that delusional part of you deep down where neither love, lust, nor respect are ever unrequited.

But also in there, perhaps deeper or perhaps of similar depth but like to the side or something (my knowledge of depth psychology is obviously not, ahem, deep) you know it probably is just going to end up with a (figurative, hopefully) kick in the stomach.  You know that it’s probably a terrible idea to keep hope alive for any romantic, sexual, or even heavy-make-out-esque relationship, but you also know ridding yourself of such hope will be quite difficult and painful.

You, of course, have already made it clear what your goals and desires are, and they have respectfully rejected the proposition and you move on to talk about other things.  Other non-romantic or sexy things.  You have told them that you are attracted to them, you talk about polyamory a little and they are uncertain (at best) about it, and then you go on and have a friendly conversation with them.  Because you really do like talking with them and you can have a good time as platonic, non-sexual, friends with them…or something.

Because you totally can just pretend that you don’t find them very sexually attractive and just be friends.  Because you are a decent person who doesn’t need to have sex with someone just because that’s what you want…like what you really, really want…and be just a friend to them because you like them and they are a god person and because you have stuff in common and because that’s the decent thing to do, dammit!

*sigh*

So, Wes wrote about being friendzoned recently, and I agree with what he said pretty much, but this situation is different than what he explained there.  This is a situation where the intentions of both parties are clearly stated, but still one finds himself (it is me we’re talking about, after all) with a friend, and not a lover.  And while I am happy to be friends, there is that moment when I realize that the attraction is a little bit more than merely physical, and there is nothing I can do about it.

It’s one of the things that really sucks about being polyamorous in a monoamorous-dominant world.  Because it’s one thing for someone to not be into you, but it’s quite another when they might be into you, but it does not matter because you have other women (or men, or both) in your life.  It makes one ponder what the world would be if we all were polyamorous, or at least poly friendly.  It makes me, specifically, yearn for a world where polyamory was not so strange, so uncomfortable, so radical.

Then there is that little voice that, in the back of your mind, whispers little things to you like “just wait, she’ll change her mind” or “she really is into you, she’s just not sure about the poly thing; she’ll get over it!”  But, that’s a tricky road to navigate, because it’s probably a delusional little voice.  While that voice might keep that flame alive, that flame might just burn you as well as a potential friendship unnecessarily.

Then there is the other voice, the one that says “dude, you are just infatuated.  Even if she changed her mind you would have like a month of really hot sex, and then what? Can you expect a monoamorous girl to first get involved with you then accept the potential role of being your close friend who you used to have sex with a lot? perhaps even still do occasionally? That’s a lot to transition to from a monoamorous worldview.”  And that voice, while possibly also wrong (because who knows? she might end up being a long term girlfriend!), has a point.  Because a friend who I have sex with is not a stretch of the imagination for me; a polyamorous, sex-positive, slut.  But for someone who has a different set of experiences, that might be destructive, hurtful, and it might preclude the possibility of a friendship continuing.

It’s so much easier when all you’re interested in is sex, because in that case when the rejection comes you can just move on and not worry about it.

So, what to do? What do you do when you realize that being platonic friends with someone may be too hard for you, even if the friendship itself will almost certainly be rewarding in itself? I mean, I know monogamorous people deal with this all the time (and for them, I advise them to just get over it already and be polyamorous, knowing most won’t), but monoamorous people are generally used to suppressing such desires. That’s why cheating is so rare.  Right.

Ugh….  Having a conscience sucks sometimes.

It sucks because in such situations you really do want to be friends with them, but you also know that the attraction will sit there between you the whole time.  You can try and keep it away from your conversations with them, but it will poke it’s head out now and then to remind you, and possibly her, that it’s still there.

Of course, then you realize that you’ve had a couple of drinks and you are tired, and that is potentially skewing how you feel.  So maybe you should just sleep on it.  Perhaps tomorrow you’ll feel differently.

Yeah, that’ll work!

Well, good night then.

Emotion, Memory, and Quality


I met my wife just over 3 years ago.  On the anniversary itself, which was just a couple of weeks ago or so, she reminded me that it had been 3 years since, and we shared a nice moment between us and I reflected on how much I appreciate having met her.  Of course, we met at almost the same time as an event which shook me to my core, leaving me more depressed and emotionally raw then I have probably ever been, and which had stuck with me for many months (and to some extent, years) afterwards.

I have written about the events in question previously, and even had a now non-existent post about the event itself a few days after, but I found further evidence, just now, for how much emotion affects one’s perception of reality.  I made a video, about 3 years ago now, that was intended for an ex girlfriend of mine to see (I don’t know if she ever saw it).  It was a video which was created in a fever of creative energy based upon a dream I had woken up from.  The creation was an extremely emotional event, and was cathartic in many ways, even though I didn’t understand it then.  No, I will not embed that video here.

Upon finishing this video, I saw it as a sort of great achievement; it moved my deeply and I was unable to delete it from my hard drive even long after it was clear to me that the lost relationship was never to be restored.  The video involved a song–which was part of the dream–in the background, and ever since then that song has had an important emotional affect on me.  In a sense, this video was a great achievement, as it was the first step I took in healing from this loss, and it was not long after that Ginny and I were quite obviously moving towards being together as a couple.  She is a woman who saw me at my worst and helped carry me out of the darkness.

So, tonight while sitting around Polybar Galactica with Gina having some drinks and talking about quantum mechanics, chemistry, and relativity (like you do), the song in question comes up on my computer, which is randomly playing music for u while we pretended to know what we were talking about.  The song, as soon as I notice it, punched me in the stomach (figuratively), and I used my phone to skip to the next song (because Polybar Galactica exists in the future where you can control your computer with your phone) so I could allow the emotional tumult to pass by not listening to that beautiful but painfully mnemonical song (a link just in case you just have to know what song it is).

But then, right after Gina went to bed (because she has a job that involves getting up early and shit) I have this intellectual curiosity to watch this video, which is still on my hard drive.  I wanted to see if I would still feel as vulnerable and sad watching it now as the last time I watched it, which may have been 2 years ago or so.  I was prepared to be emotionally ruined for a few minutes, reminded of the pain that engulfed my life 3 years ago, but that’s not what happened.

So, here’s what did happen.  I smiled and even laughed.  Not comically, like at the gross inadequacy of the video-editing skills (although they are mediocre at best),  but because the images in the video reminded me of good times.  I remember having fun with and loving this girl who tore my heart out so long ago.  I remember her fondly, despite all that happened, and I was able to watch this video without the pain I prepared for.  And I was able to reminisce about some times long gone, with only a tough of bittersweet (which I think is appropriate).

But, perhaps more interestingly, I noticed how not-awesome the video was.  It made me grossly aware that my previous opinion of the quality of this video was intricately and intimately tied to the emotions involved with it.  Emotions which have changed, faded, and perhaps forgotten.  Emotions have a real affect on both memory and perception, and now that the raw emotions have faded away, the quality of the video was perceived, tonight, as appropriately mediocre (at best).

Ginny and I back in Atlanta, after I healed some.
Ginny and I back in Atlanta, after I healed some.

But what has not faded over time, but rather grown, is the other thing that happened 3 years ago.  Ginny, I love you dearly, and I am happy that you are my wife. Thank you for all you have done for me, and all you continue to do.  I live a charmed life.

And thank you, Gina, for sitting with my at Polybar Galactica while talking about things we have no idea about while I make you chocolate martinis.  Also, for being awesome and stuff.

I want to leave with a direct quote from what is on my Google calendar from the date that the event happened.  I don’t remember when I added this note, but it is true, even for this heathen:

Saturday, January 16th, 2010:

All hell falls upon me…and an angel was there to catch me before i fell into its depths

 

—-

Also, if you missed this previously, you need to read this post (which also mentions the evil Seana event, which is why I was reminded of it right now), because it is me channeling Gina’s hilariousness in a way that I am not sure I can replicate again.  I made myself laugh. Wait, i do that all the time.

You know what? Never-fucking-mind!

Loving Authentically


We should love the people in our lives as we actually desire to do so. We should not unnaturally inflate or deflate our feelings for anyone. We, speakers of English, suffer from the poverty of words to express the varieties of love.  The Greeks knew better, having multiple words for the various kinds of love we feel for people, and perhaps there is a lesson here. Not all love is erotic. Not all love is adoring. Not all love is brotherly. Sometimes we will only feel brotherly (or sisterly) towards a person, while other times we may feel the hot coal of Eros burning within us to touch, savor, and embrace another (or many others) with pure passion. Sometimes we will feel a deep sense of attachment and affection for a person, such that we could not imagine being without them in our lives.  Sometimes you have a little (or a lot) of each.

Whether we are monoamorous, monogamish (a term I’m somewhat annoyed with, personally), “exclusive”  but cheating, or polyamorous we can experience a phenomenon of either inflating or deflating the nature of a relationship based upon social or personal expectations. This happens because how we actually feel for people around us may not fit the categories our culture has for relationships, at least mainstream culture.  In recent decades we have invented new categories, such as friends with benefits, asexuality, etc, but there is still room for better defining what kind of relationships we want from people.

Having been in a number of relationships (and most of the examples below has an analog in my experience), I have noticed that many people will artificially inflate or deflate the nature of that relationship in the name of having that relationship fit into the social context we are used to, or possibly to try and make the relationship look appropriate.  That is, the reality of a relationship may not always mach what it appears to be from the outside, often at the fault of those displaying their relationship.  This phenomenon, of falsely displaying our relationship one way or another, is inauthentic.

What I want to explore here are the implications of this phenomenon on a set of relationships, in order to start thinking about how and why we define our relationships the way that we do and how we might do better.

 

Inflating Relationships

Monoamory,* in some cases, will force us to inflate how we care for someone unnecessarily and unnaturally. Because people are insecure or afraid, we may have to overcompensate for moments when we may show interest in other activities, other people, and even other potential loves. If we err by having an affair, we try to soften the damage by saying things like “she/he means nothing to me” or “I only want to be with you, nobody else” which are obviously not true in many cases.  Except in rare cases, monoamory is based upon a lie, or if not a lie then an inauthentic approach to who we love.  We try to convince ourselves, and often we tell our partner, that we only want one person, and that we are happy only with them.  We create a mythology of happiness and fulfillment in exclusivity, when the actual behavior–cheating is rampant–says otherwise.

The result is that we try and inflate our partner to being all that we need, everything to us, and the object of all of our romantic and erotic desires. Now, there may in fact be cases where this is actually true, but I suspect that in most cases such claims are an exaggeration of the truth. We may, in fact, have a substantial amount of affection, respect, and attraction to our monoamorous partner, but there is always room to have similar affections, respect, and attraction to other people. To claim to not have such feelings for others is to either deceive or to be a very rare case, if not an unhealthy one.  There are times of course, when we do not lie about our other desires, but for various reasons agree to not pursue them.  This is not as inauthentic, but is perhaps absurd and an accommodation to our fears and insecurities.

When we are single, taking steps into the wilds of polyamory outside of our existing relationship(s), or even when we are in the beginnings of what might become an illicit affair, we may end up either inflating or deflating how we feel for someone. There are times when the way we care for someone is mostly physical. We may actually like the person, rather than hate or be annoyed by them them, but here the primary connection is sexual, sensual, and erotic. For a number of reasons, we may feel that this base desire is insufficient, disrespectful, or possibly immoral in terms of continuing a purely physical, but not emotional or “spiritual” (whatever that means) relationship with them. In such times, we may feel compelled to communicate a feeling of love and try to make more out of the relationship than which actually exists.

This inflation may result in a relationship that walks and talks like a serious relationship, but it does not feel that way inside, perhaps for either of you. You may call the other person your partner, you may be exclusive with them, but the relationship lacks an emotional, intellectual, etc depth that one of both of you may crave. Now, there is no necessary reason to discontinue the physical relationship because of this, because all you need to do is find someone with whom you share the other things you desire in a relationship. So long as the sexual connection lives and is reciprocated, then there is no reason to stop it, but there is also no reason you should pretend the relationship is more than what it is. There is nothing wrong with having acquaintances, friends, or even people with who you have no emotional connection to as a lover, so long as the arrangement benefits both people.

When we are polyamorous, something similar may happen. We may have an ideal that all of our partners should be of similar seriousness, that we should try and develop an emotional depth with all of our lovers or else a relationship will be inferior or unworthy. We may feel, in short, like promoting sex partners to the rank of full romantic partners, when what the two people want from each other is a good time now and then. We need to love the people we love as we actually desire to love them, even if that love is solely erotic in nature, or solely romantic in nature for that matter.

In short, no matter how many relationships we have some or all of them may be presented to the world as more than they feel like inside.  We may do so for all sorts of reasons having to do with the society in which we live, but all of those reasons are inauthentic.  We need to be honest with ourselves, our partners, and the world around us (insofar as it is their business) about what our relationships are, and not inflate them unnecessarily.

 

Deflating Relationships

Let’s say you’ve been committed, for some substantial amount of time, to a wonderful person with whom you share a deep affinity, share many enjoyable days and nights with, and with whom you share a healthy and active sexual relationship. You have decided to remain exclusive, whether overtly or by mere assumption or accident (based on cultural norms and such), and are happy with your partner.

Let’s say that through work, social circles, or merely by mere chance you happen to meet a person with whom you develop a healthy rapport, you become friends and find that not only do you respect and care for them, you are very attracted to them (or perhaps you are only attracted to them sexually.  If so, the following is equally true). This relationship is a threat to that exclusivity, and in many cases an affair will happen in such cases, often damaging or destroying the primary relationship.  But an affair and damage are not the only options.

In some such cases something different happens. Whether you and your new friend admit an existing attraction or not, it exists but it is suppressed, pushed away, and ignored. You decide to remain platonic friends (or to avoid one-another), despite the reciprocated desire for more. You deflate the appearance of the relationship from what it feels like, inside. You are pretending not to love them in a way that you very much want to love them, so you try and redirect that erotic love into brotherly or sisterly love or to a lack of any relationship at all.

Why do we do such things? The feelings already exist, why do we lie to ourselves about them? Is that love, which already exists, going to do more damage if actually acted on? Yes, you should be honest about your feelings, not only to your new friend but to your partner with whom you have had, perhaps up until then, an agreement to exclusivity. It is such circumstances which support my belief that the vast majority of humans have the inclinations towards polyamory within us already, we just need to be honest about them.  Thus, another option here is to explore non-monoamorous solutions, whether swinging, polyamory, or mere monogamishness.  One does not merely have the choice of either suppressing the desire or cheating, in such circumstances.

Of course, this does not happen only to people involved in a relationship. Single people deflate as well. Some people may have insecurities, fears, or etc which affect their ability to pursue their desires. We may have strong feelings for a person, but not communicate them out of fear of rejection. We may do so because they are not seen as good enough or socially appropriate for us, especially in view of peers or family. They may be single and interested in somebody who is already polyamorous, and be unsure about their ability to handle the emotional consequences of pursuing someone they have to share.

Non-monoamorous people can do something similar as well, especially when they are relatively new to polyamory, or who are involved in the swinging community. Poly people who pursue others may deflate how they feel for a partner in order to protect the feelings of others they are with; to defend jealousies. Jealousies need to be addressed, not merely accommodated to or coddled. We should not pretend that our new love is merely a mild interest, or that our mild interest is merely a friend. Be direct about what what people mean to you, and encourage them to do the same for you.

Swingers, in some cases, ignore or avoid romantic feelings for sexual partners because most swingers become so because they are seeking, primarily, new sex partners and not romantic partners. They may realize that an emotional connection might be destructive to their primary relationship. There are some people inthe swinger community who, if they start to have feelings for their sex partners, stop hanging out with those people. They may decide to suppress those feelings, much like the hypothetical you did above with your new friend, except in this case it is the romantic love which is suppressed, rather than the erotic.

In short (again), no matter how many relationships we have some or all of them may be presented to the world as more than they feel like inside.  We may do so for all sorts of reasons having to do with the society in which we live, but all of those reasons are inauthentic.  We need to be honest with ourselves, our partners, and the world around us (insofar as it is their business) about what our relationships are, and not inflate them unnecessarily.

Concluding thoughts

I encourage all of us, especially myself (as I struggle with this phenomenon as well), to have the courage to admit how we really feel, or to allow ourselves to find how we really feel about the people around us. We may be suppressing feelings without being aware of it, leading us to miss out on a relationship or to remain in one we may not wish to continue.

If the way you feel about a person is erotic, let that attraction be known. If you feel an abiding reverence, deep affection, or romantic impulse for someone, then express that as well. If you see someone as like a brother or sister to you, and while you may not be attracted to them you want them as part of your life, your family, etc, then let that relationship grow as well. And if you feel all of these things, whether in abundance or not, let that relationships—let those relationships—be what they are, informed by your desire and authentically pursued..

Love each person according to your reciprocated desires, and do not artificially inflate or deflate that love out of respect for any cultural, religious, or psychological expectation. In short, love authentically.

 

—-

*I use the term ‘momoamory’ and the correlating ‘non-monoamorous’ in the interest of being aware that not all relationships are marriages.  Monogamy is an exclusive marriage, technically, and while it is applied to cover all exclusive relationships between two people, I prefer to be more precise and inclusive with my terminology.