jump to navigation

Relationship Agnosticism: process over teleology February 8, 2013

Posted by shaunphilly in Skepticism and atheism.
Tags: , , , , , , , ,
comments closed

In conversations with people over the years, I have been asked, in a myriad of ways, if I think that polyamory is better than monoamory.  Do I think that being polyamorous is better (necessarily or generally) than monoamory?

I’ve dealt with the question before, but I want to take a different approach–a different perspective–on the question today.  I don’t think that polyamory, per se, is better.  I do think many of the skills and lessons that being polyamorous has taught me are superior, but those same lessons could, potentially, be learned while being monoamorous.  What I have come to see as superior is not the ends–not how many romantic, sexual, etc partners one has–but the process of how we get to those ends.

Process over teleology, in short.  Let me explain.

I’ve talked a fair bit about my annoyance that being with one person, even if that monoamory is not the short-term goal, is the mainstream default ultimate goal.  While young and dating, many people will date two or more people within the same time-frame, but the ultimate goal in our culture is to find one person to either settle with or to convince yourself that this one person is all that you need romantically and sexually.  And sometimes it ends up being true, whether for several years or a lifetime, but this model of relationships is not universally ideal.

The problem here is that this approach to relationships is teleological, which means it’s concerned with the ends, rather than the means or the process.  It views the purpose of relationships as being concerned with a set goal (or set of goals) which all current relationships should aspire to.  We should be tying to find a single life-partner, because that’s what real love is or something.  If you are not interested in that, then you might not find happiness, or you may even be doing something wrong.

Let’s take a couple of basic examples; Let’s say that you have been with someone for 5 years and are not married yet, and not considering marriage.   For many people you are doing something wrong, the relationship is a dead end, and you may need to find someone else you are ready to be serious with.  Marriage, monogamy really, is the goal for many people, and if that ring doesn’t present itself, then move on (that’s the wisdom, anyway).  Or maybe you don’t have a single partner for very long, whether serially monogamous or you keep dating more than one person simultaneously.  In this case, the common wisdom says that you might have commitment issues (which may be true), because if you were ready to commit you would stop playing the field and finally become an adult, or something.  In short, if you are not in a monogamous marriage, in a relationship moving towards monogamy, or even looking for that, then you are doing it wrong.

The problem here is not that finding one person to spend your life with is bad per se.  The issue is not about where you end up, the issue is how you were thinking about your desires, emotional and physical needs, and whether you were getting what you actually want from relationships rather than thinking about a default and expected end.

If you have read Aldous Huxley’s Brave New World, you will see this default set of relationship expectations turned on it’s head.  Here’s a snippet from chapter 3:

Mothers and fathers, brothers and sisters. But there were also husbands, wives, lovers. There were also monogamy and romance.

“Though you probably don’t know what those are,” said Mustapha Mond.

They shook their heads.

Family, monogamy, romance. Everywhere exclusiveness, a narrow channelling of impulse and energy.

“But every one belongs to every one else,” he concluded, citing the hypnopædic proverb.

The students nodded, emphatically agreeing with a statement which upwards of sixty-two thousand repetitions in the dark had made them accept, not merely as true, but as axiomatic, self-evident, utterly indisputable.

“But after all,” Lenina was protesting, “it’s only about four months now since I’ve been having Henry.”

“Only four months! I like that. And what’s more,” Fanny went on, pointing an accusing finger, “there’s been nobody else except Henry all that time. Has there?”

Lenina blushed scarlet; but her eyes, the tone of her voice remained defiant. “No, there hasn’t been any one else,” she answered almost truculently. “And I jolly well don’t see why there should have been.”

“Oh, she jolly well doesn’t see why there should have been,” Fanny repeated, as though to an invisible listener behind Lenina’s left shoulder. Then, with a sudden change of tone, “But seriously,” she said, “I really do think you ought to be careful. It’s such horribly bad form to go on and on like this with one man. At forty, or thirty-five, it wouldn’t be so bad. But at your age, Lenina! No, it really won’t do. And you know how strongly the D.H.C. objects to anything intense or long-drawn. Four months of Henry Foster, without having another man–why, he’d be furious if he knew …”

Some may think that this is the polyamorous ideal (and for some it may be), but this, as a societal norm, is equally problematic because it discounts the possibility that some people, few or many as they are, may not want more than one person (or anyone at all, for that matter).  This commits the same error as our current culture as being more concerned with the goal than how one gets to where we get.

 

Process-oriented relationships

What do you want?

I mean, what do you desire?

This may not be as easy a question as you think it is.  The reason is that many of our wants are a result of the acculturation we receive as we grow up.  We are guided towards the social and cultural ideals of the world we live in, if not out-right trained or programmed (in some extreme cases), which informs the kinds of answers that come to mind when asked what we want.  When I ask you what you want, here, I’m not asking you what your long term goals are, what you hope to achieve, and especially not what you think you should want.  No, in this case I’m asking what you desire, generally and right now, from people around you.

What types of interactions do you desire with people?

What we actually desire may conflict with the cultural norms around us, and when those things conflict we may find that we automatically, or possibly feel compelled to, lean towards the norm rather than the desire (and for many the opposite is true as well, but that’s an error I’ll not address right now).  People who find themselves attracted to their own gender may pretend otherwise, especially if they are bisexual, due to religious or cultural expectations which devalue homosexuality and bisexuality (especially for men).

If you find yourself desiring two or more people, in our culture the appropriate thing to do is to spend time with all of them, in order to determine which one you will pick, or to simply decide which to pursue so as to avoid conflicts or jealousy.  But this is absurd from a point of view where one is agnostic concerning where one ends up.

If you are not very concerned about what is expected of you from your culture, and you rather follow what you actually desire, then there is no reason to openly, un-apologetically, and unabashedly pursue all of the people whom interest you.  And you should then stay with the people with whom you share some mutually-pleasurable relationship, whether it be purely physical, purely romantic, purely friendly, or any combination thereof.  You should not be concerned about what expectations there are whether from your culture, society, religion, or family.   You should pursue what you want with concern only for the people with whom you have relationships.

In short, love each person as you actually love them, no more and no less.

And wherever that takes you, whether monoamoryy, polyamory, or some other non-monoamorous option, that’s fine.  If you end up being with one person for the rest of your life, then fine (that’s what I call “Accidental monoamory/ monogamy“) and if you end up being with 25 people (to varying degrees or not), that’s fine too.  The point is not to be perpetually strategizing what type of lifestyle you will have, but to simply allow your relationships to go where they naturally lead according to the desires that everyone involved has.

Of course, you should be transparent about this; you should not claim to be exclusive while not being exclusive, for example.  You need to pursue your desires with care and consideration for the people with whom you have relationships.

To sum up, polyamory is not better per se, although I think that what people can learn from polyamory might raise our cultural consciousness about the nature of desire and relationship possibilities which most people don’t consider.  I don’t necessarily want everyone to be polyamorous, but I think everyone should be aware that monoamory is not the only healthy option.  If we allow our actual desires to fuel our pursuit of love and sex, I think many more people will find options more like polyamory, rather than automatically and unthinkingly choose monoamory out of cultural habit.

Advertisements

Naked Skepticism and the new polynormativity February 1, 2013

Posted by shaunphilly in Culture and Society, Polyamory, Skepticism and atheism.
Tags: , , , ,
comments closed

One of my motivations for writing this blog is a general sense that there is an important issue which needs to be addressed by, well, all of us.  Our culture does not have a healthy view about sex and relationships.  The mainstream view is not ideal, even where aspects of non-mnogamy and kink enter into it.  50 Shades of Grey; need I say more? And where polyamory gets introduced to the mainstream (and I will be writing more about that in the next week or so), it is portrayed in the light least offensive to that mainstream, much like how accommodationists present atheism to the mainstream.

Atheists tends not to be polyamorous, poly people tend not to be atheists, and skeptics just aren’t implementing their tools at all they should be.  Philosophically, I primarily identify as a skeptic.  But for similar reasons as PZ Myers (link above) and Jen McCreight have trouble with the skeptic community, I identify first as an atheist because I prefer the way that the new atheists have addressed religion in our culture.  I think something similar needs to be done for polyamory.  Let’s called it the new polyamory, or perhaps something less awkward.

In essence, we need to talk about sex.  Oh, and relationships, desires, social expectations, etc.  We need, in short, to apply skepticism to how we think about such things, and I think if we do so then polyamory will be much more prevalent, because I think that polyamory (or at least accidental monogamy through polyamory) will be the result if we do apply skepticism to our sexual and romantic lives.

I have said that skepticism, properly applied, necessarily leads to atheism.  With polyamory, I am willing to say something similar.  Skepticism, properly applied, leads to a new paradigm of relationships, including sex-positivity and the non-default status of monoamory.  If we think critically, as a culture, about relationships, we should arrive at a place very much like the polyamorous world (only better, because their skeptics too).

 

Naked Skepticism

A good skeptic learns to strip away, as much as cognitively possible, the assumptions and biases which lead us towards irrational conclusions.  Nobody can do it completely, but it should be a goal for all of us to aspire to; deconstructing the worldviews we hold about all of the important aspects of our lives.  Skepticism implies that we require sufficient* evidence in order to believe something.  Something which is merely logically possible cannot be said, reasonably, to be true on those merits alone.   Rather, there should be some empirical evidence in order to lend weight to a proposition.  The proposition that a “god” exists, for example, does not survive this test and so any skeptic worth their salt should not accept the proposition that a god exists until good evidence presents itself (I know of none), and therefore a skeptic should be an atheist.

But more than that, a skeptic should be willing to strip away their assumptions, the foundations to their worldview, as much as they can.  Why do we seek one romantic partner? Why is monogamy the goal? Why is sex often considered dirty, or at least somehow less than pure? Why don’t we start with the bare facts of our desires?

Part of the reason is related to religion, especially when it is tied to traditional gender roles and such, but that is only part of the answer.  Religion is a symptom of this problem, in most cases, and the fundamental problem is the tendency towards jealousy, sex negativity, and perhaps some evolutionary psychological reasons having to do with things such as men wanting to make sure that our children are really theirs, and not those of the mailman (but evolutionary psychology is less reliable, in many cases).  Traditional family values, conservatism, and patriarchy, in other words, are at fault.

So, what can we do about it? We can start by asking ourselves questions like

1) what do we really want sexually and in terms of relationships in general?

2) what are we afraid of, jealous of, and why?

3) what do the people in our lives want?

But in order to get there, we need to strip away the layers of moral, cultural, and often religious thinking about these issues.  We need to be able to apply the best that skepticism, science, and soul searching has to offer us.  We need to challenge assumptions and apply skepticism to our relationships with people, but first we need to apply them to our own worldview so that we can be sure that the answers we give are actually true answers.

 

Towards a new polynormativity

Recently, the Sex Geek wrote an interesting post called the problem with polynormativity, which is well worth the read.  And while I thought that the post was good and made some excellent points, I think it missed an opportunity; one I wish to tackle here.  The post in question addresses how polyamory is depicted in the media and to the mainstream in general.  The Sex Geek says this:

The problem—and it’s hardly surprising—is that the form of poly that’s getting by far the most airtime is the one that’s as similar to traditional monogamy as possible, because that’s the least threatening to the dominant social order.

This is undoubtedly true.  In my experience with the media, I have noticed that the questions, framing, etc seem to imply a couple-centered view which misses much of the point.  The Sex Geek addresses this and more quite well, so I will encourage you to read the whole post.  So, after that brief thesis, the post continues and eventually goes on to list four norms that make up “polynormativity,” which I will simply list and hope that you will read the full post for the full effect.

1. Polyamory starts with a couple.

2. Polyamory is hierarchical.

3. Polyamory requires a lot of rules.

4. Polyamory is heterosexual(-ish). Also, cute and young and white. Also new and exciting and sexy!

The observations therein are good, and I am in general agreement, but where I think Sex Geek dropped the ball was the opportunity to define what polynormativity could be, rather than what it is.  Because what we are faced with in our Western culture is a hetero-monamorous-normality which is not particularly healthy for many of us, although many manage to tweak it enough to work for them.  And that’s part of the problem.  We are often forced to tweak a set of values about sex and relationships which do not match up with our desires, but which seem ubiquitous, rather than throw out the framework altogether.

So, if we were to claim the term polynormativity to mean something other than a tweaked hetero-normativity, what would it look like? Well, allow me the boldness to try and sketch out a few pieces of that potential puzzle.

1.  Polynormativity would be sex positive. Sex would be what we wanted it to be.  It would be fun, it would be recreational, and it would not be restricted to just our serious partners (hell, if we wanted we could be non-sexual with our serious partners and slut up the rest of the town!).  We would not be ashamed about our desires, we would seek to satisfy them consensually (and hopefully enthusiastically), and we would be transparent about it.  It wouldn’t quite be Brave New World (which was refreshing to read because it turned our current model on it’s head, even if that is not our goal here), but it would erase the idea that sex is reserved for just one person, or one person at a time, and even that it’s not OK to have with friends.

2.  Relationships would be agreed upon.  All relationships structures should occur through overt agreement, or possibly organic growth from actual needs, and not by default or assumption.  Currently, for mainstream society relationships may not start as exclusive, but they tend to assume the default ideal goal of monoamory, often monogamy.  Dating is not assumed, at least in cosmopolitan culture, to be exclusive by many of us young people (especially those even younger than I am).  But the goal for most people is to find one person to make a “commitment,” as if commitment ever necessarily implied exclusivity.  The idea currently is that real love, a relationship of real depth and meaning, must be an exclusive club.  You may be able to have two lovers, but you can’t truly be serious with more than one at a time, because we rationalize our jealousy into a culture of possessiveness through the Disney-esque romanticism of the princess and her prince.

*barf*

3) We would start with our desires, and build up our relationships upon them.  All too often, we fit our desires into the mold of our relationships, rather than the other way around.  We may really like that person we met at the party, but we have a relationship already so that desire either gets suppressed or we act on it surreptitiously.    We decide that a desire, whether it be homosexual, non-monogamous, or kinky in nature, is not acceptable to our lifestyle, so we grin and go along with the status quo.  How many people are in the closet, either as homosexual or bisexual? How many people repress desires for people they care about because they are in a relationship? How many people have fantasies they never explore because they think it is wrong, dirty, or it might make people judge them as a ‘pervert’?

What the hell is wrong with being a pervert? So what if someone gets of on being tickled? Who cares if what Bob really wants is to get peed on? Why do you care if what I want for my birthday is to have hot sex with two or three beautiful women after drinking some fine Belgian ale? (I’m really not that kinky, am I?) We need to have the strength to admit what we really want, and try and find ways to have it if it’s possible (and moral.  If your kink is to murder people, well you might be out of luck).

If we were to follow basic guidelines such as those three above (and the list is not intended to be comprehensive or exhaustive), then I think that most people would land on something like polyamory, assuming they are willing to do the work it takes to maintain the relationships they want.  And the more people that do it the less weird it becomes, and people can stop using the excuse that they don’t want people to find out because it’s weird and they might lose their job or someshit.  If everyone’s doing it, it become the new normal—hence the new polynormativity!

Love each person as you actually love them.  No less and no more.

I’m ready for it.  Are you?

—-

*And what is sufficient will depend on many factors, which go beyond the scope of this post.  But I’ve always liked the maxim that extraordinary claims require extraordinary evidence.  That is, the strength of your evidence should be proportional to the audacity of your claim.  Of course, what is audacious to one may not be so audacious to another, leading to a spiral which I choose not to follow at present, mostly to maintain my sanity.

That moment when you realize that you are really into that single but not-polyamorous girl… January 30, 2013

Posted by shaunphilly in Polyamory.
Tags: , , , , ,
comments closed

So, you know that trope about the guy who is into the straight guy (or girl who is into the straight girl)?

Yeah….

So, people who are not really familiar or comfortable with polyamory, or who explicitly say they don’t think they can or want to get involved with polyamory themselves (whether their reasons are well articulated or not), are perhaps the kind of people in whom it might not be smart to become interested.  Especially if you have any reason to believe that if you were not polyamorous, and you were single, they would potentially be into you.  Also if you are really attracted to them, and you somehow cannot help but keep talking with them knowing all that is the case.  You know, because we are always rational and wise beings, with our ability to control of motivations, who we’re into, and all that jazz.

You see, sometimes when you are in such a predicament, you get to that point where you realize that you are being sucked into that hole; you know that hole where under any reasonable set of circumstances you would feel happy, elated, giddy even.  Except in this case, rather than cutesy giddiness you end up feeling like the only response that makes sense is to stare blankly at the wall (or computer monitor or whatever) and say to yourself “well, shit, this is going to suck,” while you secretly, deep down, hope that it will not.

You know, that delusional part of you deep down where neither love, lust, nor respect are ever unrequited.

But also in there, perhaps deeper or perhaps of similar depth but like to the side or something (my knowledge of depth psychology is obviously not, ahem, deep) you know it probably is just going to end up with a (figurative, hopefully) kick in the stomach.  You know that it’s probably a terrible idea to keep hope alive for any romantic, sexual, or even heavy-make-out-esque relationship, but you also know ridding yourself of such hope will be quite difficult and painful.

You, of course, have already made it clear what your goals and desires are, and they have respectfully rejected the proposition and you move on to talk about other things.  Other non-romantic or sexy things.  You have told them that you are attracted to them, you talk about polyamory a little and they are uncertain (at best) about it, and then you go on and have a friendly conversation with them.  Because you really do like talking with them and you can have a good time as platonic, non-sexual, friends with them…or something.

Because you totally can just pretend that you don’t find them very sexually attractive and just be friends.  Because you are a decent person who doesn’t need to have sex with someone just because that’s what you want…like what you really, really want…and be just a friend to them because you like them and they are a god person and because you have stuff in common and because that’s the decent thing to do, dammit!

*sigh*

So, Wes wrote about being friendzoned recently, and I agree with what he said pretty much, but this situation is different than what he explained there.  This is a situation where the intentions of both parties are clearly stated, but still one finds himself (it is me we’re talking about, after all) with a friend, and not a lover.  And while I am happy to be friends, there is that moment when I realize that the attraction is a little bit more than merely physical, and there is nothing I can do about it.

It’s one of the things that really sucks about being polyamorous in a monoamorous-dominant world.  Because it’s one thing for someone to not be into you, but it’s quite another when they might be into you, but it does not matter because you have other women (or men, or both) in your life.  It makes one ponder what the world would be if we all were polyamorous, or at least poly friendly.  It makes me, specifically, yearn for a world where polyamory was not so strange, so uncomfortable, so radical.

Then there is that little voice that, in the back of your mind, whispers little things to you like “just wait, she’ll change her mind” or “she really is into you, she’s just not sure about the poly thing; she’ll get over it!”  But, that’s a tricky road to navigate, because it’s probably a delusional little voice.  While that voice might keep that flame alive, that flame might just burn you as well as a potential friendship unnecessarily.

Then there is the other voice, the one that says “dude, you are just infatuated.  Even if she changed her mind you would have like a month of really hot sex, and then what? Can you expect a monoamorous girl to first get involved with you then accept the potential role of being your close friend who you used to have sex with a lot? perhaps even still do occasionally? That’s a lot to transition to from a monoamorous worldview.”  And that voice, while possibly also wrong (because who knows? she might end up being a long term girlfriend!), has a point.  Because a friend who I have sex with is not a stretch of the imagination for me; a polyamorous, sex-positive, slut.  But for someone who has a different set of experiences, that might be destructive, hurtful, and it might preclude the possibility of a friendship continuing.

It’s so much easier when all you’re interested in is sex, because in that case when the rejection comes you can just move on and not worry about it.

So, what to do? What do you do when you realize that being platonic friends with someone may be too hard for you, even if the friendship itself will almost certainly be rewarding in itself? I mean, I know monogamorous people deal with this all the time (and for them, I advise them to just get over it already and be polyamorous, knowing most won’t), but monoamorous people are generally used to suppressing such desires. That’s why cheating is so rare.  Right.

Ugh….  Having a conscience sucks sometimes.

It sucks because in such situations you really do want to be friends with them, but you also know that the attraction will sit there between you the whole time.  You can try and keep it away from your conversations with them, but it will poke it’s head out now and then to remind you, and possibly her, that it’s still there.

Of course, then you realize that you’ve had a couple of drinks and you are tired, and that is potentially skewing how you feel.  So maybe you should just sleep on it.  Perhaps tomorrow you’ll feel differently.

Yeah, that’ll work!

Well, good night then.